Early China 26-27 (2001-2002) Annual Bibliography
Art and Archaeology
Books and Articles
Allard, Francis. “Mortuary Ceramics and Social Organization in the Dawenkou and Majiayao Cultures.” Journal of East Asian Archaeology 3.3–4 (2001), 1–22.
Barber, E.J.W. The Mummies of Ürümchi. New York: W.W. Norton & Company, 2000.
Barbieri-Low, Anthony. “Roman Themes in a Group of Eastern Han Lacquer Vessels.” Orientations 32.5 (2001), 52–58.
Barbieri-Low, Anthony. “Wheeled Vehicles in the Chinese Bronze Age (c. 2000–741 B.C.).” Sino-Platonic Papers 99 (2000), 1–98.
Beckman, Joy. “Minister Zhao’s Grave: Staging an Eastern Zhou Burial.” Orientations 34.5 (2002), 22–26.
Bitterman, Rebecca. Otsarot me-Erets Sin [China: one hundred treasures]. Jerusalem: Israel Museum, 2001.
Blänsdorf, Catharina, Erwin Emmerling, and Michael Petzet. Qin Shi-huang: die Terrakottaarmee des ersten chinesischen Kaisers. München: Bayerisches Landesamt für Denkmalpflege, 2001.
Brentjes, Burchard. “Graves and Rituals in the Central Asian Steppes in the First Millennium Annali (Istituto universitario orientale, Naples) 58.3/4 (1998), 533–46.
Caswell, James. “Once Again: The T-shaped Painting from Tomb No. 1 at Mawangdui, Changsha.” Oriental Art 48.2 (2002), 14–25.
Chang, Kwang-chih, Xu Pingfang, and Sarah Allan. The Formation of Chinese Civilization: An Archaeological Perspective. New Haven: Yale University Press, 2002.
Chang, Kwang-chih. “Reflections on Chinese Archaeology in the Second Half of the Twentieth Century.” Journal of East Asian Archaeology 3.1–2 (2001), 5–13.
Delacour, Catherine. “The Role of the Horse and the Camel in Chinese Expansion Along Western Trade Routes.” Orientations 32.1 (2001), 50–57.
Demattè, Paola. “Longshan-Era Urbanism: The Role of Cities in Pre-dynastic China.” Asian Perspectives 38.2 (1999), 119–53.
Derevianko, A. P., and D.T. Seveendorzh. Paleolit vostochnykh predgorii Arts-Bogdo (Iuzhnaia Gobi). Novosibirsk: Izdvo Instituta arkheologii i etnografii SO RAN, 2001.
Desroches, Jean-Paul. Chine: le siècle du premier empereur. Arles: Actes Sud, 2001.
Dienstag-Wu, Claire. Liangzhu, une culture néolithique du sud de la Chine. Lille: A.N.R.T., Université de Lille, 2000.
Drennan, Robert. “Discussion: Tales From the Crypt: Learning From Mortuary Evidence in Archaeology.” Journal of East Asian Archaeology 3.3–4 (2001), 219–25.
Eisenhofer-Halim, Hannelore. “Menschenopfer und Totengeleit in der Shang-Zeit.” Monumenta Serica 49 (2001), 181–205.
Erickson, Susan N. “Investing in the Antique: Bronze Vessels of the Song Dynasty (960–1279).” In Die Gegenwart des Altertums: Formen and Funktionen des Altertumsbezugs in den Hochkulturen der Alten Welt, ed. Kuhn, Deiter and Helga Stahl, 423–36. Heidelberg: Edition Forum, 2001.
Falkenhausen, Lothar von. “Inconsequential Incomprehensions: Some Instances of Chinese Writing in Alien Contexts.” Res 35 (1999), 42–69.
Falkenhausen, Lothar von. “Shangma: Demography and Social Differentiation in a Late Bronze Age Community in North China.” Journal of East Asian Archaeology 3.3–4 (2001), 91–172.
Falkenhausen, Lothar von. “The Use and Significance of Ritual Bronzes in the Lingnan Region During the Eastern Zhou Period.” Journal of East Asian Archaeology 3.1–2 (2001), 193–236.
Flad, Rowan. “Ritual or Structure? Analysis of Burial Elaboration at Dadianzi, Inner Mongolia.” Journal of East Asian Archaeology 3.3–4 (2001), 23–51.
Frankel, Edith and James Frankel. “Wine and Spirits of the Ancestors: Chinese Vessels for Storing, Serving and Drinking Wine.” Arts of Asia 31.3 (2001), 132–37.
Gao Dalun. “Bronze Ritual Artifacts of the Shu Culture: A Preliminary Survey.” Orientations 32.5 (2001), 45–51.
Gao Xing and Christopher Norton. “A Critique of the Chinese ‘Middle Palaeolithic’.” Antiquity 76.292 (2002), 397–412.
Gisèle Cröes (Gallery). Ritual Food Vessels in Early China: Selected Objects. Brussels: Gisèle Cröes, 1999.
Goldin, Paul. “The Motif of the Woman in the Doorway and Related Imagery in Traditional Chinese Funerary Art.” Journal of the American Oriental Society 121.4 (2001), 539–48.
Hao Shou-Gang, Ma Xue-Ping, Yuan Si-Xun, and John Southon. “The Donghulin Woman from Western Beijing: C14 Age and an Associated Compound Shell Necklace.” Antiquity 75.289 (2001), 517–22.
Hay, Jonathan. “Toward a Disjunctive Diachronics of Chinese Art History.” Res 40 (2001), 101–12.
Hoh, Erling. “China’s Great Enigma: What’s Inside the Unexcavated Tomb of Emperor Qin Shihuangdi?” Archaeology 54.5 (2001), 34–37.
Höllmann, Thomas. “Zu einem Zhouzeitlichen Tüllenbeil mit Xixia-Inschrift.” Monumenta Serica 49 (2001), 207–12.
Ikeda Tomohisa, Inokuchi Tetsuya, and Yi Sùngryul. “Bibliography of Books and Articles on the Ch’u Bamboo Strips from Kuo-tien.” Acta Asiatica 80 (2001), 72–88.
James, Jean. “The Eastern Han Offering Shrine: A Functional Study.” Archives of Asian Art 51 (1998/99), 16–29.
James, Jean. “The Late Han Stone-built Tomb at Yinan: Home is Where the Body Is.” Oriental Art 47.1 (2001), 21–25.
Jenkins, Donald and Jan Quivey. Glimpses of Immortality: Early Chinese Art from the Pamplin Collection. Portland: Portland Art Museum, 1999.
Juliano, Annette and Judith Lerner. Monks and Merchants: Silk Road Treasures from Northwest China. New York: Harry Abrams, 2001.
Kai, Tian. “Nascent Nation: Archaeological Treasures from Henan Province.” Orientations 33.6 (2002), 49–50.
Karg, Christine. “Der Wandel in der Grabkunst von der Östlichen Han-Zeit bis zum Ende der Nördlichen und Südlichen Dynastien dargestellt anhand der Motive mit buddhistischem Symbolcharakter und der personalen Buddhadarstellung.” Monumenta Serica 49 (2001), 249–303.
Keller, Dominik and Regula Schorta, eds. Fabulous Creatures from the Desert Sands—Central Asian Woolen Textiles from the Second Century B.C. to the Second Century A.D. Riggisberg, Switzerland: Abegg-Siftung, 2001.
Kuhn, Dieter. “Einführung in die Gegenwart des Altertums in China.” In Die Gegenwart des Altertums: Formen and Funktionen des Altertumsbezugs in den Hochkulturen der Alten Welt, ed. Kuhn, Dieter and Helga Stahl, 55–82. Heidelberg: Edition Forum, 2001.
Lai Guolong. “Lighting the Way in the Afterlife: Bronze Lamps in Warring States Tombs.” Orientations 34.4 (2002), 20–28.
Laing, Ellen. “From Thief to Deity: The Pictorial Record of the Chinese Moon Goddess, Chang E.” In Die Gegenwart des Altertums: Formen and Funktionen des Altertumsbezugs in den Hochkulturen der Alten Welt, ed. Kuhn, Dieter and Helga Stahl, 437–54. Heidelberg: Edition Forum, 2001.
Lesbre, Emmanuelle. La Chine ancienne. Paris: Hazan, 2000.
Li Boqian. Early Chinese Bronzes: The Perfect Harmony of Thought and Art. Denver: Denver Art Museum, 2000.
Li, Kwang-Ti. “Prehistoric Marine Fishing Adaptation in Southern Taiwan.” Journal of East Asian Archaeology 3.1–2 (2001), 47–74.
Loewe, Michael. “State Funerals of the Han Empire.” Bulletin of the Museum of Far Eastern Antiquities 71 (1999), 5–72.
Ma, Yoyo, et al. Along the Silk Road. Seattle: University of Washington Press, 2002.
Madsen, David, Li Jingzen, Jeffrey Brantingham, Gao Xing, Robert Elston, and Robert Bettinger. “Dating Shuidonggou and the Upper Palaeolithic Blade Industry in North China.” Antiquity 75.290 (2001), 706–16.
Mattos, Gilbert and Yang Hua. “The Chen Zhang Fanghu.” Orientations 32.2 (2001), 57.
Murowchick, Robert. “The Political and Ritual Significance of Bronze Production and Use in Ancient Yunnan.” Journal of East Asian Archaeology 3.1–2 (2001), 133–92.
Murray, Julia. “The Admonitions Scroll and Didactic Images of Women in Early China.” Orientations 32.6 (2001), 35–40.
Museo Nacional de Antropología. China imperial, las dinastías de Xi’an: Museo Nacional de Antropología, septiembre-diciembre 2000, ciudad de México. México, D.F: Conaculta, 2000.
Rawson, Jessica. “The Many Meanings of the Past in China.” In Die Gegenwart des Altertums: Formen and Funktionen des Altertumsbezugs in den Hochkulturen der Alten Welt, ed. Kuhn, Dieter and Helga Stahl, 397–422. Heidelberg: Edition Forum, 2001.
Schneiter, R. Daniel. “Zum Problem der ‘Bedeutung’ in Interpretationen der Dekormotive der frühen chinesischen Bronzezeit.” Asiatische Studien/Études asiatiques 55.3 (2001), 1043–59.
Shelach, Gideon. “Apples and Oranges? A Cross-Cultural Comparison of Burial Data from Northeast China.” Journal of East Asian Archaeology 3.3–4 (2001), 53–90.
Shelach, Gideon. “Prehistoric Dragons from Northeast China.” Orientations 32.4 (2001), 62–65.
Stiller, Frank. Fossilvergesellschaftungen, Paläoökologie und paläosynökologische Entwicklung im Oberen Anisium (Mittlere Trias) von Qingyan, insbesondere Bangtoupo, Provinz Guizhou, Südwestchina. Münster: Verein der Geologie-Studenten in Münster, 2001.
Sullivan, Michael. The Arts of China, 4th Edition. Berkeley: University of California Press, 2000.
Szabó, Sándor. “The International Conference on Recently Discovered Chinese Manuscripts.” Acta Orientalia (Budapest) 54.2/3 (2001), 361–62.
Thompson, Lydia. “Confucian Paragon or Popular Deity? Legendary Heroes in a Late-Eastern Han Tomb.” Asia Major 12.2 (1999), 1–38.
Thote, Alain. “De quelques conventions picturales. Le char et ses représentations au Ve–IVe siècle avant notre ère.” Études Chinoises 18.1/2 (1999), 179–222.
Thote, Alain. “Intercultural Relations as Seen from Chinese Pictorial Bronzes of the Fifth Century B.C.E.” Res 35 (1999), 10–41.
Tsang, Cheng-Hwa. “Maritime Adaptations in Prehistoric Southeast China: Implications for the Problem of Austronesian Expansion.” Journal of East Asian Archaeology 3.1–2 (2001), 15–45.
Wang Baoxuan. “A Discussion of the Composition Dates of the Various Guodian Chu Slip Texts and Their Background, With a Discussion on the Dating of the Guodian and Baoshan Tombs.” Contemporary Chinese Thought 32.1 (2000), 18–42.
Wang Tao. “Letter from Beijing: China’s ‘Dead Sea Scrolls’.” Archaeology 54.4 (2001), 62–63.
Wood, Nigel. Chinese Glazes: Their Origins, Chemistry, and Recreation. Philadelphia: University of Pennsylvania Press, 1999.
Wu Hung. “A Deity Without Form: The Earliest Representation of Laozi and the Concept of Wei in Chinese Ritual Art.” Orientations 34.4 (2002), 38–45.
Wu Hung. “A Response to Robert Bagley’s Review of My Book, Monumentality in Early Chinese Art and Architecture.” Archives of Asian Art 51 (1998/99), 92–102.
Wu Hung. “Rethinking Warring States Cities: An Historical and Methodological Proposal.” Journal of East Asian Archaeology 3.1–2 (2001), 237–57.
Xu Pingfang. “The Archaeology of the Qin and Han Dynasties-Period Great Wall.” Trans. Taotao Huang and John Moffett. Journal of East Asian Archaeology 3.12 (2001), 259–81.
Xu, Jay. “Reconstructing Sanxingdui Imagery: Some Speculations.” Orientations 32.5 (2001), 32–44.
Yang Boda. “Han Dynasty Burial Pottery Houses from Henan, Guangzhou, and Sichuan.” Arts of Asia 31.5 (2001), 90–101.
Yang, Liu. “Origins of Daoist Iconography.” Ars Orientalis 31 (2000), 31–64.
Yu Weichao, ed. A Journey into China’s Antiquity: Volume One, Palaeolithic Age—Spring and Autumn Period. Beijing: Morning Glory, 1997.
Yu Weichao, ed. A Journey into China’s Antiquity: Volume Two, Warring States Period—Northern and Southern Dynasties. Beijing: Morning Glory, 1997.
Yuan, Francis. “Transition and Development: A Selection of Early Chinese
Bronzes at the Brooklyn Museum of Art.” Orientations 32.3 (2001), 103–7.
Zacke, Irene M. Zacke, and Wolfmar Zacken. Archaische und antike Jaden aus China : eine Ausstellung der Galerie Zacke Wien, Palais Esterhazy. Wien: Galerie Zacke, 2000.
Zhang Liwen. “The Text Titles of the Guodian Bamboo Strips (Guodian Chu mu zhujian).” Contemporary Chinese Thought 32.1 (2000), 79–83.
Zhang Qingjie. “New Archeological and Art Discoveries from the Han to the Tang Period in Shanxi Province.” Orientations 33.5 (2002), 54–60.
Reviews
Keller and Schorta, eds. Fabulous Creatures from the Desert Sands—Central Asian Woolen Textiles from the Second Century B.C. to the Second Century A.D. Collins, Diana. Arts of Asia 32.3 (2002), 116–18.
Knauer. The Camel’s Load in Life and Death: Iconography and Ideology of Chinese Pottery Figurines from Han to Tang and Their Relevance to Trade along the Silk Routes. Hansen, Valerie. Revue Bibliographique de Sinologie 18 (2000), 264–65.
Ledderose. Ten Thousand Things: Module and Mass Production in Chinese Art. Falkenhausen, Lothar von. Artibus Asiae 60.2 (2000), 333–48. Pirazzoli-t’Serstevens, Michèle. Arts Asiatiques 56 (2001), 171–74.
Mallory and Mair. The Tarim Mummies: Ancient China and the Mystery of the Earliest Peoples from the West. Anthony, David. “Archaeologists Out of Steppe?” Antiquity 75.289 (2001), 625–27. Anthony, David. “Tracking the Tarim Mummies.” Archaeology 54.2 (2001), 76–84.
Nelson, ed. The Archaeology of Northeast China: Beyond the Great Wall. Miller-Antonio, Sari. Asian Perspectives 38.2 (1999), 258–60.
Rhie. Early Buddhist Art of China and Central Asia, Volume One, Later Han, Three Kingdoms, and Western Chin in China and Bactria to Shanshan in Central Asia. Celli, Nicoletta. Central Asiatic Journal 46.1 (2002), 152–58. Lengyel, Alfonz. China Review International 7.2 (2000), 533–35.
So. Eastern Zhou Ritual Bronzes from the Arthur M. Sackler Collections. Thote, Alain. T’oung Pao 86.4–5 (2001), 438–47.
So. Music in the Age of Confucius. Huehns, Colin. Journal of the Royal Asiatic Society of Great Britain and Ireland 11.3 (2001), 401–3. Pratt, Keith. Bulletin of the School of Oriental and African Studies 65.1 (2002), 216–17.
Yu, ed. A Journey into China’s Antiquity, Vols 1–4. Childs-Johnson, Elizabeth. China Review International 8.1 (2001), 275–79.
History
Books and Articles
Baumer, Christoph. Southern Silk Road: In the Footsteps of Sir Aurel Stein and Sven Hedin. Bankok: Orchid Press, 2000.
Borovkova, L.A. Tsarstva “zapadnogo kraia” vo II–I vekakh do n.e.: Vostochnyi Turkestan i Sredniaia Aziia po svedeniiam iz “Shi tszi” i “Khan’ shu”. Moskva: IV RAN, 2001.
Bronson, Bennet. “Order, Legitimacy, and Wealth in Ancient China.” In Order, Legitimacy, and Wealth in Ancient States, ed. Richards, Janet and Mary Van Buren, 120–30. New York: Cambridge University Press, 2000.
Catinot-Crost, Laurence. Chine impériale: Histoire des dynasties. Biarritz: Atlantica, 2002.
Cohen, Warren. East Asia at the Center: Four Thousand Years of Engagement with the World. New York: Columbia University Press, 2000.
Di Cosmo, Nicola. Ancient China and its Enemies: The Rise of Nomadic Power in East Asian History. New York: Cambridge University Press, 2002.
Gassman, Robert H. Antikchinesisches Kalendarwesen: die Rekonstruktion der chunqiu-zeitlichen Kalendar des Fürstentums Lu und der Zhou-Könige. Bern: Peter Lang, 2002.
Goldin, Paul. The Culture of Sex in Ancient China. Honolulu: University of Hawaii Press, 2002.
Hansen, Valerie. The Open Empire: A History of China to 1600. New York: W.W. Norton and Company, 2000.
Holcombe, Charles. The Genesis of East Asia, 221 B.C.–A.D. 907. Honolulu: Association for Asian Studies and University of Hawai’i Press, 2001.
Keates, S.G. Early and Middle Pleistocene Hominid Behaviour in Northern China. Oxford: British Archaeological Reports, 2000.
Kern, Martin. “Shi Jing Songs as Performance Texts: A Case Study of ‘Chu Ci’ (Thorny Caltrop).” Early China 25 (2000), 49–111.
Kriukov, V.M. Tekst i ritual: opyt interpretatsii drevnekitaiskoi epigrafiki epokhi In’-Chzhou. Moskva: Pamiatniki istoricheskoi mysli, 2000.
Kroll, Juri. “Correlative Thinking and the Histories of Ssu-ma Ch’ien and Pan Ku.” In Istoriia i arkheologiia Dal’nego vostoka: K 70-letiiu E.V. Shavkunova, 53–71. Vladivostok: Izd-vo dal’neostochnogo universiteta, 2000.
Lau, Ulrich. “Quellenstudien zur Landvergabe und Bodenubertragung in der westlichen Zhou-Dynastie (1045?–771 v. Chr.),” in Monumenta Serica Monograph Series 41. Nettetal: Steyler, 1999.
Leng, Jian. Early Paleolithic Technology in Eastern and Southern Asia. Oxford: J. and E. Hedges: Archaeopress, 2001.
Liang, Qichao. History of Chinese Political Thought during the Early Tsin Period. Trans. L.T. Zhen. London: Routledge, 2000 [originally pub. 1930].
Loewe, Michael. “The Cosmological Context of Sovereignty in Han Times.” Bulletin of the School of Oriental and African Studies 65.2 (2002), 342–49.
Maisels, Charles. Early Civilizations of the Old World: The Formative Histories of Egypt, the Levant, Mesopotamia, India, and China. New York: Routledge, 1999.
McDermott, Joseph, ed. State and Court Ritual in China. Cambridge: Cambridge University Press, 1999.
Muñoz, Jose Luis. Una historia china. Madrid: Ediciones Koty, 2000.
Nienhauser, Jr., William. The Grand Scribe’s Records, by Sima Qian. Vol. 2, The Basic Annals of Han China. Bloomington: Indiana University Press, 2002.
Nivison, David and Edward Shaughnessy. “The Jin Hou Su Bells Inscription and its Implications for the Chronology of Early China.” Early China 25 (2000), 29–48.
Peterson, Barbara. Notable Women of China—Shang Dynasty to the Early Twentieth Century. Hong Kong: M.E. Sharpe, 2000.
Pines, Yuri. “‘The One That Pervades the All’ in Ancient Chinese Political Thought: The Origins of ‘The Great Unity’ Paradigm.” T’oung Pao 86.4–5 (2000), 280–324.
Pines, Yuri. Foundations of Confucian Thought: Intellectual Life in the Chunqiu Period, 722–453 B.C.E. Honolulu: University of Hawaii Press, 2002.
Pulleyblank, Edwin. “Ji 姬 and Jiang 姜: The Role of Exogamic Clans in The Organization of Zhou Polity.” Early China 25 (2000), 1–27.
Ritter, Jürgen. Sima Guang’s Zizhi tongjian und seine Rezeption in Taiwan. Frankfurt am Main: Peter Lang, 2000.
Schaberg, David. “Social Pleasures in Early Chinese Historiography and Philosophy.” In The Limits of Historiography: Genre and Narrative in Ancient Historical Texts, ed. Kraus, Christina, 1–26. Leiden: Brill, 1999.
Schaberg, David. A Patterned Past: Form and Thought in Early Chinese Historiography. Cambridge: Harvard University Press, 2001.
Schilling, Dennis R, and Jianfei Kralle. Die Frau im alten China, Bild und Wirklichkeit: Studien zu den Quellen der Zhou- und Han-Zeit. Stuttgart: F. Steiner, 2001.
Valil’ev, L.S.. “Problema mifov i istoricheskikh predanii v Shan-Chzhou.” In XXIX nauchnaia konferentsiia ‘Obshchestvo i gosudarstvo v Kitae’, ed. Svistunova, Nataliia Pavlovna, 36–50. Moscow: Rossiiskaia akademiia nauk, Int vostokovedeniia, 1999.
van Ess, Hans. “Der Sinn des Opfertraktates feng-shan shu des Ssu-ma Ch’ien.” Archiv Orientální: Quarterly Journal of African and Asian Studies 70.2 (2002), 125–32.
Wang, Tao. China. Philadelphia: Chelsea House Publishers, 2001.
Wright, David. The History of China. Wesport, CT: Greenwood, 2001.
Yates, Robin. “Early China.” In War and Society in the Ancient and Medieval Worlds: Asia, the Mediterranean, Europe, and Mesoamerica, ed. Raaflaub, Kurt, 7–46. New York: Harvard University Press, 1999.
Yates, Robin. “Slavery in Early China: A Socio-Cultural Approach.” Journal of East Asian Archaeology 3.1–2 (2001), 283–331.
Yu Taishan. “A Hypothesis about the Source of the Sai Tribes.” Sino-Platonic Papers 106 (2000), 1–200.
Reviews
Baumer. Southern Silk Road: In the Footsteps of Sir Aurel Stein and Sven Hedin. Dewar, Susan. Orientations 32.3 (2001), 133–34.
Connery. The Empire of the Text: Writing and Authority in Early Imperial China. Dieny, Jean-Pierre. Revue Bibliographique de Sinologie 18 (2000), 358. Kern, Martin. China Review International 7.2 (2000), 420–25.
Cook and Major, eds. Defining Chu: Image and Reality in Ancient China. de Crespigny, Rafe. American Historical Review 106.1 (2001), 145–46.
Crump. Legends of the Warring States: Persuasions, Romances, and Stories from the Chan-kuo T’se. Hendrischke, Barbara. Revue Bibliographique de Sinologie 18 (2000), 356.
Durrant. The Cloudy Mirror: Tension and Conflict in the Writings of Sima Qian. van Ess, Hans. “Recent Studies on Sima Qian.” Monumenta Serica 49 (2001), 517–28.
Gao. Minjian fengsu zhi 民間風俗志 ([Han Chinese] Folk Customs). Zhou, Kate. China Review International 7.2 (2000), 446–48.
Hardy. Worlds of Bronze and Bamboo: Sima Qian’s Conquest of History. Loewe, Michael. T’oung Pao 87.1–3 (2001), 221–30. Schaab-Hanke, Dorothee. “Wenn die Dreifüße zu versinken drohen . . . Zu Grant Hardy’s Worlds of Bronze and Bamboo.” Oriens Extremus 42 (2000/01), 207–14. Schaberg, David. Harvard Journal of Asiatic Studies 61.1 (2001), 249–58. van Ess, Hans. “Recent Studies on Sima Qian.” Monumenta Serica 49 (2001), 517–28.
Kern. Die Hymnen der Chinesischen Staatsopfer: Literatur und Ritual in der Politischen Repräsentation von der Han-Zeit bis zu den Sechs Dynastien. Saussy, Haun. Journal of Chinese Religions 28 (2000), 211–14. Svarverud, Rune. Acta Orientalia (Copenhagen) 62 (2001), 292–93.
Kern. The Stele Inscriptions of Ch’in Shih-huang: Text and Ritual in Early Chinese Imperial Representations. Kirkland, Russell. Religious Studies Review 27.3 (2001), 314. Sena, David. Chinese Literature: Essays, Articles, Reviews 23 (2001), 167–74.
Lau. “Quellenstudien zur Landvergabe und Bodenubertragung in der westlichen Zhou-Dynastie (1045?–771 v. Chr.),” in Monumenta Serica Monograph Series 41. Richter, Matthias. Revue Bibliographique de Sinologie 18 (2000), 147–48.
Leslie and Gardiner. The Roman Empire in Chinese Sources. Guida, Donatella. Annali (Istituto universitario orientale, Naples) 57.3/4 (1997), 574–75.
Lewis. Writing and Authority in Early China. Campany, Robert Ford. Harvard Journal of Asiatic Studies 61.1 (2001), 198–200. Kern, Martin. China Review International 7.2 (2000), 336–87. Mair, Victor H. Sino-Platonic Papers 98 (2000), 87–90. Nylan, Michael. “Textual Authority in Pre-Han and Han.” Early China 25 (2000), 205–58.
Loewe and Shaughnessy, eds. The Cambridge History of Ancient China. Allan, Sarah. American Historical Review 106.1 (2001), 144–45. Defoort, Carine. China Review International 7.2 (2000), 496–507. Schaberg, David. “Texts and Artifacts: A Review of The Cambridge History of Ancient China.” Monumenta Serica 49 (2001), 463–515. Thorp, Robert. Bulletin of the School of Oriental and African Studies 64.1 (2001), 144–45. Thote, Alain. “Le renouveau des études sur la Chine pré-impériale.” Arts Asiatiques 56 (2001), 154–62.
Loewe. A Biographical Dictionary of the Qin, Former Han and Xin Periods (221 B.C.– A.D. 24). Nylan, Michael. Journal of the Royal Asiatic Society of Great Britain and Ireland 11.3 (2001), 403–4. Kaderas, Christoph. Zeitschrift der Deutschen Morgenländischen Gesellschaft 152.1 (2002), 239–40.
Mair, ed. The Bronze Age and Early Iron Age Peoples of Eastern Central Asia. Daniels, Peter. Sino-Platonic Papers 98 (2000), 4–46.
McDermott, ed. State and Court Ritual in China. Benn, James. Journal of the Royal Asiatic Society of Great Britain and Ireland 10.3 (2000), 422–24.
Shaughnessy. China, The Land of Heavenly Dragon. Gregusova, Gabriela. Acta Orientalia (Budapest) 70.1 (2002), 111–12.
Wilkinson. Chinese History: A Manual. Mair, Victor H. Sino-Platonic Papers 107 (2000), 22–25.
Literature
Books and Articles
Birrell, Anne. Chinese Myths: The Legendary Past. London: British Museum Press, 2000.
Birrell, Anne. The Classic of Mountains and Seas. London: Penguin, 1999.
Daor, Dan. 108 shirim: mivhar min ha-klasikah ha-Sinit. Tel Aviv: Hargol, 2001.
Diény, Jean-Pierre. Les poèmes de Cao Cao (155–220). Paris: Collège de France, 2000.
Idema, Wilt and Lloyd Haft. A Guide to Chinese Literature. Ann Arbor: University of Michigan, 1997.
Jones, David and John Culliney. “The Fractal Self and the Organization of Nature: The Daoist Sage and Chaos Theory.” Asian Culture Quarterly 28.3 (2000), 59–70.
Kern, Martin. “Ritual, Text, and the Formation of the Canon: Historical Transitions of wen in Early Modern China.” T’oung Pao 87.1–3, 43–91.
Knechtges, David. Court Culture and Literature in Early China. Aldershot: Ashgate, 2002.
Levy, Andre. Chinese Literature, Ancient and Classical. Trans. William Nienhauser. Bloomington: Indiana University Press, 2000.
Mair, Victor H., ed. The Columbia History Chinese Literature. New York: Columbia University Press, 2001.
Ning, Yao, Gabriel García-Noblejas Sánchez-Cendal, and Juan José Ciruela Alférez. Libro de los montes y los mares, Shanhai Jing: cosmografía y mitología de la China antigua. Madrid: Miraguano, 2000.
Nylan, Michael. The Five ‘Confucian’ Classics. New Haven: Yale University Press, 2001.
Owen, Stephen. “Reproduction in the Shijing (Classic of Poetry).” Harvard Journal of Asiatic Studies 61.2 (2001), 287–315.
Schimmelpfennig, Michael. “Die verborgene Kommentierung: Die Ausführungen zum Lisao (Lisao zhuan 離騷傳) als Grundlage der Auslegung des Lisao durch Wang Yi.” Oriens Extremus 42 (2000/01), 41–68.
Slupski, Zbigniew. “The Literary Structure of the Chunqiu and Zuo zhuan.” Archiv Orientální 69.1 (2001), 51–60.
Strassberg, Richard, trans. A Chinese Bestiary: Strange Creatures from the Guideways through Mountains and Seas [Shan hai jing]. Berkeley: University of California Press, 2002.
Wang Lijian. “Rhapsody: Mirror of Flourishing Age of Han Empire.” Asian Culture Quarterly 29.1 (2001), 13–28.
Xu, Gang. “Symbolism in Chinese Poetry on History.” Monumenta Serica 48 (2000), 1–18.
Reviews
Birrell. Popular Songs and Ballads of Han China. Field, Stephen. China Review International 7.2 (2000), 396–98.
Birrell. The Classic of Mountains and Seas. Campany, Robert Ford. Journal of Chinese Religions 28 (2000), 177–88.
Cai. The Matrix of Lyric Transformation: Poetic Modes and Self-presentation in Early Chinese Pentasyllabic Poetry. Li Yanfeng. China Review International 7.2 (2000), 402–6.
de Bary and Bloom, eds. Sources of Chinese Tradition. Vol 1, From Earliest Times to 1600. Wilkinson, Endymion. China Review International 8.1 (2001), 93–101.
Fracasso. Libro dei monti e dei mari (Shanhaijing): Cosmografia e mitologia nella cina antica. Campany, Robert Ford. Journal of Chinese Religions 28 (2000), 177–88.
Levy. Chinese Literature, Ancient and Classical. Trans. Nienhauser. Barrett, T. H. Bulletin of the School of Oriental and African Studies 65.2 (2002), 448–50. Egan, Ronald. Journal of the American Oriental Society 121.4 (2001), 655–56. Honey, David B. Journal of the Chinese Language Teachers Association 36.1 (2001), 107–11.
Nienhauser Jr., ed. The Indiana Companion to Traditional Chinese Literature, Vols. 1 and 2. Fuehrer, Bernhard. Bulletin of the School of Oriental and African Studies 63.3 (2000), 444–45.
Nienhauser Jr., ed. The Indiana Companion to Traditional Chinese Literature, Vol. 2. Hoster, Barbara. Monumenta Serica 48 (2000), 520–21.
Wilt and Haft. A Guide to Chinese Literature. Fuehrer, Bernhard. Bulletin of the School of Oriental and African Studies 62.2 (1999), 391–92.
Yu, Bol, Owen, and Peterson, eds. Ways with Words: Writing about Reading Texts from Early China. Barrett, T. H. Bulletin of the School of Oriental and African Studies 65.2 (2002), 448–50. Knight, Deirdre Sabina. Journal of Asian Studies 60.3 (2001), 856–58.
Philology and Linguistics
Books and Articles
Boltz, William G. “The Invention of Writing in China.” Oriens Extremus 42 (2000/01), 1–18.
Cao Guangshun and Yu Hsiao-jung. “The Influence of Translated Later Han Buddhist Sutras on the Development of Chinese Disposal Construction.” Cahiers de linguistique Asie Orientale 29.2 (2000), 151–78.
De Meyer, Jan A.D. and Peter M. Engelfriet. Linked Faiths: Essays on Chinese Religions and Traditional Culture, in Honour of Kristofer Schipper. Leiden: Brill, 2000.
Jacobs, Jörn. Textstudium des Laozi, Daodejing: eine komfortable Referenzausgabe mit Anmerkungen sowie Anhängen für die praktische Arbeit: zugleich Versuch einer modernen Altphilologie des klassischen Chinesisch. Frankfurt am Main: Peter Lang, 2001.
Jacques, Guillaume. “The Character 維–惟–唯 ywij and the Reconstruction of the Zhi 脂 and Wei 微 Rhymes.” Cahiers de linguistique Asie Orientale 29.2 (2000), 205–222.
Jia Jinhua. “An Interpretation of ‘Shi Keyi Qun’ 詩可以群.” T’oung Pao 87.1–3, 1–13.
Khaiutina, M. “Û 友, pen’ý 朋友 I bin’ 賓 v nadpisakh na bronzovykh sosudakh epokhi zapadnogo chzhou-perioda chun’chu.” In XXIX
nauchnaia konferentsiia ‘Obshchestvo i gosudarstvo v Kitae’, ed. Svistunova, Nataliia Pavlovna, 12–29. Moscow: Rossiiskaia akademiia nauk, Int vostokovedeniia, 1999.
Kuchera, S. “Siao 孝 v nadpisakh na bronzovykh izdeliakh.” In XXIX nauchnaia konferentsiia ‘Obshchestvo i gosudarstvo v Kitae’, ed. Svistunova, Nataliia Pavlovna, 134–163. Moscow: Rossiiskaia akademiia nauk, Int vostokovedeniia, 1999.
Meisterernst, Barbara. Sprachwandel vom klassischen zum hanzeitlichen Chinesisch. Bad Honnef: Bock + Herchen, 2000.
Packard, Jerome, ed. New Approaches to Chinese Word Formation: Morphology, Phonology and the Lexicon in Modern and Ancient Chinese. Berlin and New York: Mouton de Gruyter, 1998.
Pulleyblank, Edwin. “Chinese Traditional Phonology.” Asia Major 12.2 (1999), 101–38.
Robins, Dan. “Mass Nouns and Count Nouns in Classical Chinese.” Early China 25 (2000), 147–84.
Takashima Kenichi. “Toward a More Rigorous Methodology of Deciphering Oracle-Bone Inscriptions.” T’oung Pao 86.4–5 (2001), 363–99.
Unger, Ulrich. Grundbegriffe der altchinesischen Philosophie: Ein Wörterbuch für die Klassische Periode. Darmstadt: Wissenschaftliche Buchgesellschaaft, 2000.
Wardy, Robert. Aristotle in China: Language, Categories, and Translation. Cambridge: Cambridge University Press, 2000.
Xing Wen. “The Guodian Chu Slips: The Paleographical Issues and Their Significances.” Contemporary Chinese Thought 32.1 (2000), 7–17.
Reviews
Ghiglione. La pensée Chiniose et l’abstraction. Tiles, Mary. Philosophy East and West 51.4 (2001), 554–55.
Lau. Quellenstudien zur Landvergabe und Bodenübertragung in der westlichen Zhou-Dynastie (1045?–771 v. Chr). Kolb, Raimund Th. “Bemerkungen zu Ulrich Lao: Quellenstudien zur Landvergabe und Bodenübertragung in der westlichen Zhou-Zeit.” Oriens Extremus 42 (2000/01), 191–206.
Packard, ed. New Approaches to Chinese Word Formation: Morphology, Phonology and the Lexicon in Modern and Ancient Chinese. Wesolowski, Zbigniew. Monumenta Serica 48 (2000), 519–20.
Qiu. Chinese Writing. Smith, Kidder. Religious Studies Review 27.3 (2001), 314.
Sagart. The Roots of Old Chinese. Behr, Wolfgang. Revue Bibliographique de Sinologie 18 (2000), 324–25.
Tseng. A History of Chinese Calligraphy. Mair, Victor H. Sino-Platonic Papers 107 (2000), 38–40.
Unger. Grundbegriffe der altchinesischen Philosophie: Ein Wörterbuch für die Klassische Periode. van Ess, Hans. Oriens Extremus 42 (2000/01), 241–42.
Winter. ‘. . . und Cang Jie erfand die Schrift’: ein Handbuch für den Gebrauch des Shuo Wen Jie Zi. Kaderas, Christoph. Zeitschrift der Deutschen Morgenländischen Gesellschaft 150.2 (2000), 733–35. Fuehrer, Bernhard. Bulletin of the School of Oriental and African Studies 62.2 (1999), 389–90.
Religion and Philosophy
Books and Articles
Aguilar, Pedro San Ginés, Yao Ning, and Gabriel García-Noblejas Sánchez Cendal. Libro del maestro Gongsun Long o la Escuela de los Nombres. Madrid: Trotta, 2001.
Alt, Wayne. “Zhuangzi, Mysticism, and the Rejection of Distinctions.” Sino-Platonic Papers 100 (2000), 1–29.
Ames, Roger and David Hall, trans. Focusing the Familiar: A Translation and Philosophical Interpretation of the Zhongyong. Honolulu: University of Hawaii Press, 2001.
Anonymous. I-Tszin : Drevniaia kitaiskaia “Kniga peremen”. Moskva: Eksmo-Press, 2000.
Bauer, Wolfgang and Hans van Ess. Geschichte der chinesischen Philosophie: Konfuzianismus, Daoismus, Buddhismus. München: Verlag C.H. Beck, 2001.
Behuniak, James, Jr. “Disposition and Aspiration in the Mencius and Zhuangzi.” Journal of Chinese Philosophy 29.1 (2002), 65–80.
Bergamino, Donatella, and Diego Meldi. I Ching: Libro de los mutaciones. Madrid: LIBSA, 2001.
Billeter, Jean François. “Un fragment philosophique du IVe siècle avant notre ère. Le faisan de Zhuangzi.” Études Chinoises 18.1/2 (1999), 59–80.
Billeter, Jean François. Leçons sur Tchouang-tseu. Paris: Allia, 2002.
Bleiz, A., and N. Lebedeva. Gadanie po “Knige peremen”. Moskva: Olma Press, 2000.
Boileau, Gilles. “Wu and Shaman.” Bulletin of the School of Oriental and African Studies 65.2 (2002), 350–78.
Brennan, J.H., Edgar Rojas, and Jorge Camargo. La magia del I ching. St. Paul: Llewellyn Español, 2001.
Bujard, Marianne. Le sacrifice au Ciel dans la Chine ancienne: théorie et pratique sous les Han occidentaux. Paris: École Française d’Extrême-Orient, 2000.
Carpentieri, Renato, and Amedeo Messina. Resurrezione: liberamento tratto da Chuang-tzu, Chang Heng, Lu Hsün e H. M. Enzensberger. Napoli: La città del sole, 2000.
Chalier, Agnes. Des idees critiques en chine ancienne. Paris: l’Harmattan, 1999.
Chan, Alan K. L. “Confucian Ethics and the Critique of Ideology.” Asian Philosophy 10.3 (2000), 245–62.
Chan, Alan K.L., ed. Mencius: Contexts and Interpretations. Honolulu: University of Hawaii Press, 2002.
Chang, Ruth. “Understanding Di and Tian: Deity and Heaven from Shang to Tang Dynasties.” Sino-Platonic Papers 108 (2000), 1–54.
Chen Ning. “The Etymology of Sheng (Sage) and its Confucian Conception in Early China.” Journal of Chinese Philosophy 27.4 (2000), 409–28.
Chen Xunwu. “A Hermeneutical Reading of Confucianism.” Journal of Chinese Philosophy 27.1 (2000), 101–16.
Cheng Chung-ying. “Confucian Onto-Hermeneutics: Morality and Ontology.” Journal of Chinese Philosophy 27.1 (2000), 33–68.
Cheng, Anne. “Émotions et sagesse dans la Chine ancienne. L’élaboration de la notion de Qing dans les textes philosophiques des royaumes combattants jusqu’aux Han.” Études Chinoises 18.1/2 (1999), 31–58.
Cheung, Frederick Hok-ming and Lai Ming-chiu. Politics and Religion in Ancient and Medieval Europe and China. Hong Kong: Chinese University of Hong Kong Press, 1999.
Cheung, Leo K.C. “The Way of the Xunzi.” Journal of Chinese Philosophy 28.3 (2001), 301–20.
Chow Kai-wing, On-cho Ng, and John Henderson, eds. Imagining Boundaries—Changing Confucian Doctrines, Texts, and Hermeneutics. Albany: State University of New York Press, 1999.
Cua, A.S. “Problems of Chinese Moral Philosophy.” Journal of Chinese Philosophy 27.3 (2000), 269–86.
Daor, Dan. ha-Mitologyah ha-Sinit [Chinese Mythology]. Tel-Aviv: Sifre Tel-Aviv, 2000.
Drexler, Monika. “Schriftamulette fu auf zwei Grabvasen der Östlichen Han-Zeit.” Monumenta Serica 49 (2001), 227–48.
Duda, Kristopher. “Reconsidering Mo Tzu on the Foundations of Morality.” Asian Philosophy 11.1 (2001), 23–32.
Fang Zhao-hui. “A Critical Reflection on the Systematics of Traditional Chinese Learning.” Philosophy East and West 52.1 (2002), 36–49.
Gassmann, Robert H. “Vom “Handeln” im Dao De Jing.” Oriens Extremus 42 (2000/01), 19–40.
Geaney, Jane. “Mencius’s Hermeneutics.” Journal of Chinese Philosophy 27.1 (2000), 93–100.
Geaney, Jane. On the Epistemology of the Senses in Early Chinese Thought. Hawaii: University of Hawaii Press, 2002.
Ghiglione, Anna. La pensée Chiniose et l’abstraction. Paris: Éditions You-Feng Libraire Édieur, 1999.
Gier, Nicholas. “Confucius, Gandi, and the Aesthetics of Virtue.” Asian Philosophy 11.1 (2001), 41–54.
Girardot, N.J., James Miller, and Liu Xiaogan, eds. Daoism and Ecology. Cambridge: Center for the Study of World Religions, Harvard University, 2001.
Goldin, Paul. “Han Fei’s Doctrine of Self-Interest.” Asian Philosophy 11.3 (2001), 151–60.
Goldin, Paul. “Xunzi in the Light of the Guodian Manuscripts.” Early China 25 (2000), 112–46.
Green, Jen. Myths of China and Japan. New York: Raintree Steck-Vaughn Publishers, 2002.
Hagen, Kurtis. “A Critical Review of Ivanhoe on Xunzi.” Journal of Chinese Philosophy 27.3 (2000), 361–73.
Hervás, Ramón, trans. Tao Te King. Barcelona: Sant Cugat del Vallés, 2000.
Höchsmann, Hyun. On Chuang Tzu. Belmont: Wadsworth, 2001.
Hsu Hsei-Yung. “Confucius and Act-Centered Morality.” Journal of Chinese Philosophy 27.3 (2000), 331–44.
Hwang Kwang-Kuo. “The Deep Structure of Confucianism: A Social Psychological Approach.” Asian Philosophy 11.3 (2001), 179–204.
Ivanhoe, Philip, trans. The Daodejing of Laozi. New York: Seven Bridges, 2002.
Jao Tsung-I. “Notes sur les “Principes” du Yijing de Mawangdui.” Études Chinoises 18.1/2 (1999), 137–42.
Jiang Guanghui. “The Guodian Chu Slips and Early Confucianism.” Contemporary Chinese Thought 32.2 (2000–01), 6–38.
Johnston, Ian. “Choosing the Greater and Choosing the Lesser: A Translation and Analysis of the Daqu and Xiaoqu Chapters of the Mozi.” Journal of Chinese Philosophy 27.4 (2000), 375–408.
Jullien, François. Du “temps”: elements d’une philosophie du vivre. Paris: Grasset, 2001.
Kaizuka, Shigeki. Confucius: His Life and Thought. Mineola, NY: Dover, 2002.
Kline, T.C., ed. Ritual and Religion in the Xunzi. New York: Seven Bridges, 2002.
Kobzev, A.I. “The Genesis of Chinese Philosophy and the Category of ‘Philosophy’ in Traditional China [Russian].” Vostok 2001.3 (2001), 19–32.
Kohn, Livia and Harold Roth, eds. Daoist Identity: History, Lineage, and Ritual. Honolulu: University of Hawaii Press, 2002.
Kohn, Livia. Daoism and Chinese Culture. Cambridge: Three Pines Press, 2001.
Kondô Hiroyuki. “The Silk-Manuscript Chou-i from Ma-wang-tui and Divination and Prayer Records in Ch’u Bamboo Slips from Pao-shan: A Tentative Study of the Formation of the Chou-i as Seen from the Pao-shan Ch’u Bamboo Strips.” Acta Asiatica 80 (2001), 41–51.
Krol’, Iu.L. Spor o soli i zheleze: (Ian’ te lun’) [Huan Kuan’s Yan tie lun]. Moscow: Izdatel’skaia firma “Vostochnaia literatura,” 2001.
Kupperman, Joel. Learning from Asian Philosophy. New York: Oxford University Press, 1999.
Kychanov, Evgenii Ivanovich. Zapis’ u altaria o primirenii Konfutsiia: faksimile rukopisi. Moskva: Izdatel’skaia firma “Vostochnaia literatura” RAN, 2000.
LaFargue, Michael. “God and Dao: An Experiment in Historicist Theology and Critical Interpretation.” Journal of Chinese Philosophy 29.1 (2002), 35–64.
Lai, Karyn. “The Daodejing: Resources for Contemporary Feminist Thinking.” Journal of Chinese Philosophy 27.2, 131–154.
Le Blanc, Charles. Le Wen zi à la lumière de l’histoire et de l’archéologie. Montréal: Le Presses de l’Université de Montréal, 2000.
Lévi, Jean. Confucius. Paris: Pygmalion, 2002.
Li Chenyang. “Confucianism and Feminist Concerns: Overcoming the Confucian ‘Gender Complex’.” Journal of Chinese Philosophy 27.2 (2000), 187–200.
Li Chenyang. The Sage and the Second Sex: Confucianism, Ethics, and Gender. Chicago: Open Court, 2000.
Li Cunshan. “Early Daoist and Confucian Relations as Seen from the Guodian Chu Slips.” Contemporary Chinese Thought 32.2 (2000–01), 68–90.
Li Xueqin. “Lost Doctrines of Guan Yin as Seen in the Jingmen Guodian Chu Slips.” Contemporary Chinese Thought 32.2 (2000–01), 61–67.
Li Xueqin. “The Important Discovery of Pre-Qin Confucian Texts.” Contemporary Chinese Thought 32.1 (2000), 58–62.
Liu Qingping. “Is Mencius’ Doctrine of ‘Commiseration’ Tenable?” Asian Philosophy 11.2 (2001), 73–84.
Liu Xiusheng. “Mencius, Hume, and Sensibility Theory.” Philosophy East and West 52.1 (2002), 75–97.
Mak, Mui-hing June. “Death and Good Death in Chinese Perspective.” Asian Culture Quarterly 29.1 (2001), 29–42.
Man, Eva Kit Wah. “Contemporary Feminist Body Theories and Mencius’ Ideas of Body and Mind.” Journal of Chinese Philosophy 27.2 (2000), 155–70.
Maspero, Henri. El taoísmo y las religiones chinas. Trans. Pilar González España, and Rosa María López. Madrid: Editorial Trotta, 2000.
Möller, Hans Georg. “Zhuangzi’s Fishnet Allegory: A Text-Critical Analysis.” Journal of Chinese Philosophy 27.4 (2000), 489–502.
Moritz, Ralf and Lee Ming-huei, eds. Der Konfuzianismus: Ursprünge—Entwicklungen—Perspektiven. Leipzig: Leipziger Universitätsverlag, 1998.
Mou Bo. “Moral Rules and Moral Experience: A Comparative Analysis of Dewey and Laozi on Morality.” Asian Philosophy 11.3 (2001), 161–78.
Mou Bo. “Ultimate Concern and Language Engagement: A Reexamination of the Opening Message of the Dao-De-Jing.” Journal of Chinese Philosophy 27.4 (2000), 429–40.
Neville, Robert Cummings. “Daoist Relativism, Ethical Choice, and Normative Measure.” Journal of Chinese Philosophy 29.1 (2002), 5–20.
Ni Peimin. On Confucius. Belmont, CA: Wadsworth/Thomson Learning, 2002.
Nuyen, A.T. “Confucianism and the Idea of Equality.” Asian Philosophy 11.2 (2001), 61–72.
Nuyen, A.T.. “The Dao of Ethics: From the Writings of Levinas to the Daodejing.” Journal of Chinese Philosophy 27.3 (2000), 287–98.
Opitz, Peter J. Der Weg des Himmels: Zum Geist und zur Gestalt des politischen Denkens im alten China. München: Wilhelm Fink Verlag, 1999.
Pang Pu. “A Comparison of the Bamboo Slip and the Silk Manuscript Wu Xing.” Contemporary Chinese Thought 32.1 (2000), 50–57.
Pang Pu. “From Confucius to Mencius: The Confucian Theory of Mind and Nature in the Guodian Chu Slips.” Contemporary Chinese Thought 32.2 (2000–01), 39–54.
Pang Pu. “New Information from an Old Tomb: Reading the Guodian Bamboo Strips.” Contemporary Chinese Thought 32.1 (2000), 43–49.
Paz, Octavio, trans. Chuang-Tzu, 2nd ed. Madrid: Siruela, 2000.
Pereleshin, Valerii. Dao de tszin: poema. Moskva: Vremia, 2000.
Perelomov, Leonid S. Konfucij: Lun’-iui. Moskva: Izdatel’skaia firma “Vostochnaia literatura” RAN, 1998.
Pines, Yuri. “Disputers of the Li: Breakthroughs in the Concept of Ritual in Pre-Imperial China.” Asia Major 13.1 (2000), 1–42.
Poo, Mu-Chou. “Ghost Literature: Exorcistic Ritual Texts or Daily Entertainment?” Asia Major 13.1 (2000), 43–64.
Puett, Michael J. To Become a God: Cosmology, Sacrifice, and Self-Divinization in Early China. Cambridge: Harvard University Press, 2002.
Qian Xun. “Confucian Thought in the Liu De and Other Texts.” Contemporary Chinese Thought 32.2 (2000–01), 91–98.
Radice, Thomas. “Clarity and Survival in the Zhuangzi.” Asian Philosophy 11.1 (2001), 33–40.
Raphals, Lisa. “Arguments by Women in Early Chinese Texts.” Nan Nü: Men, Women and Gender in Early and Imperial China 3.2 (2001), 157–95.
Reding, Jean-Paul. “Gongsun Long on What Is Not: Steps toward the Deciphering of the Zhiwulun.” Philosophy East and West 52.2 (2002), 190–206.
Roberts, Moss, trans. Laozi: Dao De Jing: The Book of the Way. Berkeley: University of California Press, 2001.
Roth, Harold D. “Bimodal Mystical Experience in the ‘Qiwulun’ Chapter of Zhuangzi.” Journal of Chinese Religions 28 (2000), 31–50.
Rowe, Sharon and James Sellman. “Ecological Feminism and Daoism.” Asian Culture Quarterly 28.4 (2000), 11–26.
Ryan, James. “Conservatism and Coherentism in Aristotle, Confucius, and Mencius.” Journal of Chinese Philosophy 28.3 (2001), 275–84.
Samson, Guy. La sagesse de Confucius. Outremont, Québec: Quebecor, 2002.
Schaab-Hanke, Dorothee. “Ein Philosoph in der Krise?—Meng Ke und die Zeitenwende.” Bochumer Jarbuch zur Ostasienforschung 24 (2000), 113–32.
Schweitzer, Albert, Bernard Kaempf, Johann Zürcher, and Heiner Roetz. Geschichte des chinesischen Denkens. München: C.H. Beck, 2002.
Sellman, James. “Introduction to Quanxue Chapter of Shizi.” Asian Culture Quarterly 29.1 (2001), 61–68.
Sellman, James. Timing and Rulership in Master Lü’s Spring and Autumn Annals (Lüshi chunqiu). Albany: State University of New York Press, 2002.
Setton, Mark. “Ambiguity in the Analects: Philosophical and Practical Dimensions.” Journal of Chinese Philosophy 27.4 (2000), 545–69.
Shankman, Steven and Stephen Durrant, eds. Early China/Ancient Greece: Thinking Through Comparisons. Albany: State University of New York Press, 2002.
Slingerland, Edward. Effortless Action: Wu-wei as Conceptual Metaphor and Spiritual Ideal in Early China. New York: Oxford University Press, 2002.
Smith, Douglas. “Lao-Tserian Political Thought.” Asian Thought and Society 25.73 (2000), 3–25.
Sterckx, Roel. The Animal and the Daemon in Early China. Albany: State University of New York Press, 2002.
Stevens, Keith. Chinese Mythological Gods. New York: Oxford University Press, 2001.
Strathern, Paul. Confucius in 90 Minutes. Chicago: Ivan R. Dee, 1999.
Sypniewski, Bernard. “Notes Comparing Aristotelian Reasoning with That of the Early Confucian School.” Journal of Chinese Philosophy 28.3 (2001), 257–74.
Tao, Julia Po-wah Lai. “Two Perspectives of Care: Confucian Ren and Feminist Care.” Journal of Chinese Philosophy 27.2 (2000), 215–40.
The Denma Translation Group. The Art of War: The Denma Translation. Boston: Shambala, 2001.
Thesing, Josef and Thomas Awe. Dao in China und im Westen. Impulse für die Moderne Gesellschaft aus der Chinesischen Philosophie. Bonn: Bouvier, 1999.
Tian Chenshan. “Tongbian: A Chinese Strand of Thought.” Journal of Chinese Philosophy 27.4 (2000), 441–68.
Van Norden, Bryan. Confucius and the Analects: New Essays. New York: Oxford University Press, 2002.
Vandermeersch, Léon. “Entre divination et écriture. Essai de clonage d’un texte des Annales sur bambou.” Études Chinoises 18.1/2 (1999), 123–36.
Vankeerberghen, Griet. The Huainanzi and Liu An’s Claim to Moral Authority. Albany: State University of New York Press, 2001.
Vittinghoff, Helmolt. “Recent Bibliography in Classical Chinese Philosophy.” Journal of Chinese Philosophy 28.1/2 (2001), 1–208.
Wang Youru. “Philosophy of Change and the Deconstruction of Self in the Zhuangzi.” Journal of Chinese Philosophy 27.3 (2000), 345–60.
Wawrytko, Sandra. “Kongzi as Feminist: Confucian Self-Cultivation in a Contemporary Context.” Journal of Chinese Philosophy 27.1 (2000), 171–86.
Weber, Max. Confucianisme et taoïsme. Trans. Catherine Colliot-Thélène, and Jean-Pierre Grossein. Paris: Gallimard, 2000.
Weinmann, Rudolf. Denken und Gesellschaft Chinas im philosophischen und politischen Diskurs der französischen Aufklärung: le sage chinois au pays des lumieres. Hamburg: Kovac, 2002.
Wong Wai-Ying. “Confucian Ethics and Virtue Ethics.” Journal of Chinese Philosophy 28.3 (2001), 285–300.
Wong, Benjamin and Hui-Chieh Loy. “The Confucian Gentleman and the Limits of Ethical Change.” Journal of Chinese Religions 28.3 (2001), 209–34.
Xie Wenyu. “Approaching the Dao: From Lao Zi to Zhuang Zi.” Journal of Chinese Philosophy 27.4 (2000), 469–88.
Xing Wen. “The ‘Wanzhang’ Chapter in the Mencius and the Bamboo Slip Wu Xing.” Contemporary Chinese Thought 32.1 (2000), 63–78.
Yan Xiaofeng. “Disputes over Words and Meanings in the History of Chinese Philosophy.” Contemporary Chinese Thought 32.3 (2001), 18–31.
Yao Xinzhong. An Introduction to Confucianism. New York: Cambridge University Press, 2000.
Yi Sùng-ryul. “The View of Loyal Ministers in the Ch’u Bamboo-Slip Lu Mu-kung wen Tzu-ssu from Kuo-tien.” Acta Asiatica 80 (2001), 52–71.
Yu Jiyuan. “The Moral Self and the Perfect Self in Aristotle and Mencius.” Journal of Chinese Philosophy 28.3 (2001), 235–56.
Zacchetti, Stefano. “An Early Chinese Translation Corresponding to Chapter 6 of the Petakopadesa: An Shigao’s Yin chi ru jing T603 and its Indian Original: A Preliminary Survey.” Bulletin of the School of Oriental and African Studies 65.1 (2002), 74–98.
Zhang Qianfan. “The Idea of Human Dignity in Classical Chinese Philosophy: A Reconstruction of Confucianism.” Journal of Chinese Philosophy 27.3 (2000), 299–330.
Zhao Jian. “Historical Development of the Xia [?] and its Relationship with Other Social Groups in the Pre-Qin Period.” Journal of Asian History 35.1 (2001), 59–91.
Zufferey, Nicolas. “Li Yiji, Shusun Tong, Lu Jia: Le confucianisme au début de la dynastie Han.” Journal Asiatique 288.1 (2000), 153–203.
Reviews
Allan. The Shape of the Turtle: Myth, Art, and Cosmos in Early China. Ruf, Gregory. Asian Thought and Society 25.73 (2000), 79–82.
Allan. The Way of Water and Sprouts of Virtue. Chang Hsiu-Chen. Journal of Chinese Philosophy 27.2 (2000), 245–49. Wang Aihe. Journal of Asian Studies 58.1 (1999), 153–54.
Allan and Williams, eds. The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998. Kirkland, Russell. Religious Studies Review 27.3 (2001), 314.
Ames and Rosemont, Jr. The Analects of Confucius: A Philosophical Translation. Schaberg, David. “‘Sell it! Sell it’: Recent Translations of Lunyu.” Chinese Literature: Essays, Articles, Reviews 23 (2001), 115–39. Van Norden, Bryan. Journal of Chinese Religions 28 (2000), 189–92.
Ames, ed. Wandering at Ease in the Zhuangzi. Tucker, John. China Review International 8.1 (2001), 57–64.
Bokenkamp. Early Daoist Scriptures. Cedzich, Angelika. Journal of Chinese Religions 28 (2000), 161–76.
Brooks and Brooks, trans. The Original Analects: Sayings of Confucius and His Successors. Schaberg, David. “‘Sell it! Sell it!’: Recent Translations of Lunyu.” Chinese Literature: Essays, Articles, Reviews 23 (2001), 115–39. Van Norden, Bryan. Journal of Chinese Religions 28 (2000), 189–92.
Chalier. Des idees critiques en chine ancienne. Mathieu, Remi. Revue Bibliographique de Sinologie 18 (2000), 440–41.
Chang and Feng. The Four Political Treatises of the Yellow Emperor. Major, John S. Journal of Chinese Religions 28 (2000), 245–46.
Ching. Mysticism and Kingship in China: The Heart of Chinese Wisdom. Miller, James. Journal of Asian Studies 60.4 (2001), 1146–47.
Chow, Ng and Henderson, eds. Imagining Boundaries—Changing Confucian Doctrines, Texts, and Hermeneutics. Levey, Matthew. Journal of Asian Studies 60.3 (2001), 832–33. Slingerland, Edward. Journal of the American Academy of Religion 70.1 (2002), 188–92. van Ess, Hans. Monumenta Serica 48 (2000), 511–13.
Csikszentmihalyi and Ivanhoe, eds. Religious and Philosophical Aspects of the Laozi. DeMeyer, Jan. Journal of Chinese Religions 28 (2000), 220–23. Kohn, Livia. Revue Bibliographique de Sinologie 18 (2000), 433.
Dawson, trans. Confucius: The Analects. Schaberg, David. “‘Sell it! Sell it!’: Recent Translations of Lunyu.” Chinese Literature: Essays, Articles, Reviews 23 (2001), 115–39.
Goldin, Paul. Rituals of the Way: The Philosophy of Xunzi. Robins, Dan. Journal of Asian Studies 60.4 (2001), 1152–55.
Gotshalk. Divination, Order, and the Zhouyi. Smith, Kidder. Journal of Chinese Religions 28 (2000), 208.
Graham. Studies in Chinese Philosophy and Philosophical Literature. Nester, William. Asian Thought and Society: An International Review 25.75 (2000), 274–75.
Hall and Ames, eds. The Tao Encounters the West: Explorations in Comparative Philosophy. Wang, Qingjie. China Review International 8.1 (2001), 165–70.
Hinton, David, trans. The Analects of Confucius. Schaberg, David. “‘Sell it! Sell it!’: Recent Translations of Lunyu.” Chinese Literature: Essays, Articles, Reviews 23 (2001), 115–39. Soles, David E. Asian Philosophy 10.3 (2000), 263–66.
Huang Chun-chieh. Mencian Hermeneutics: A History of Interpretations in China. Wang, Q. Edward. Journal of Chinese Philosophy 29.1 (2002), 138–41.
Huang. The Analects of Confucius (Lun Yu): A Literal Translation. Schaberg, David. “‘Sell it! Sell it!’: Recent Translations of Lunyu.” Chinese Literature: Essays, Articles, Reviews 23 (2001), 115–39. Cheng, Anne. Bulletin of the School of Oriental and African Studies 62.2 (1999), 387–88.
Kline and Ivanhoe, eds. Virtue, Nature and Moral Agency in the Xunzi. Goldin, Paul. Journal of the American Academy of Religion 69.2 (2001), 495–98.
Kohn and LaFargue, eds. Lao-tzu and the Tao-te-ching. Benn, James. Bulletin of the School of Oriental and African Studies 62.2 (1999), 388–89. DeMeyer, Jan. Journal of Chinese Religions 28 (2000), 220–23. Hu Shi Ming. Asian Thought and Society: An International Review 24.70 (1999), 82–83.
Kohn. God of the Dao: Lord Lao in History. Torchinov, Evgeny. Revue Bibliographique de Sinologie 18 (2000), 424–25.
Kupperman. Learning from Asian Philosophy. Tiles, J.E. “Turning to Others to Learn About Self.” Philosophy East and West 52.2 (2002), 246–55.
Lau. Confucius: The Analects (Lun yü). Schaberg, David. “‘Sell it! Sell it!’: Recent Translations of Lunyu.” Chinese Literature: Essays, Articles, Reviews 23 (2001), 115–39.
Leys, trans. The Analects of Confucius. Cheng, Anne. Bulletin of the School of Oriental and African Studies 62.2 (1999), 387–88. Schaberg, David. “‘Sell it! Sell it!’: Recent Translations of Lunyu.” Chinese Literature: Essays, Articles, Reviews 23 (2001), 115–39.
Li, ed. The Sage and the Second Sex: Confucianism, Ethics, and Gender. Cahill, Suzanne. Journal of Asian Studies 60.4 (2001), 1160–63.
Li. The Tao Encounters the West: Explorations in Comparative Philosophy. Neville, Robert Cummings. Journal of the American Academy of Religion 69.1 (2001), 244–48.
Lopez. Religions of China in Practice. Katz, Paul. Journal of Chinese Religions 28 (2000), 226–28.
Moritz and Lee, eds. Der Konfuzianismus: Ursprünge—Entwicklungen—Perspektiven. Philipp, Anne. China Review International 8.1 (2001), 185–88.
Olles. Spuren des Himmelsmeisters: Zur Rolle von Zhang Daoling in der frühen daoistischen Religion. Reiter, Florian C. Zeitschrift der Deutschen Morgenländischen Gesellschaft 150.2 (2000), 735–37.
Opitz. Der Weg des Himmels: Zum Geist und zur Gestalt des politischen Denkens im alten China. Stumpfeldt, Hans. Oriens Extremus 42 (2000/01), 245–47.
Perelomov, trans. Konfucij: Lun-jy. Moritz, Ralf. Oriens Extremus 42 (2000/01), 242–45.
Raphals. Sharing the Light: Representations of Women and Virtue in Early China. Grant, Joanna. Bulletin of the School of Oriental and African Studies 63.1 (2000), 140–41.
Robinet. Taoism: Growth of a Religion. Trans. Phyllis Brooks. Hendrischke, Barbara. Journal of Chinese Religions 28 (2000), 238–40.
Roth. Original Tao: Inward Training (Nei-yeh) and the Foundations of Taoist Mysticism. Goldin, Paul. Sino-Platonic Papers 98 (2000), 100–108. Graziani, Romain. T’oung Pao 87.1–3 (2001), 194–212. Kohn, Livia. Revue Bibliographique de Sinologie 18 (2000), 435–36. Woo, Franklin. China Review International 7.2 (2000), 535–38.
Shankman and Durrant. The Siren and the Sage: Knowledge and Wisdom in Ancient Greece and China. Glidden, David. Philosophy East and West 52.2 (2002), 260–65.
Shun. Mencius and Early Chinese Thought. Roetz, Heiner. Bulletin of the School of Oriental and African Studies 62.2 (1999), 385–86.
Wardy. Aristotle in China: Language, Categories, and Translation. Barrett, T.H. Bulletin of the School of Oriental and African Studies 65.1 (2002), 227–28. Tiles, J.E. “An Ineffective Inoculation.” Philosophy East and West 51.4 (2001), 545–53.
Yates, trans. Five Lost Classics: “Tao,” “Huang-Lao,” and “Yin-Yang” in Han China. Major, John S. Journal of Chinese Religions 28 (2000), 245–46.
Science and Technology
Books and Articles
Block, Leo. To Harness the Wind: A Short History of the Development of Sails. Annapolis, Md.: Naval Institute Press, 2002.
Engelhardt, Ute. “Daoyin tu und Yinshu. Neue Erkenntnisse über die Übungen zur Lebenspflege in der frühen Han-Zeit.” Monumenta Serica 49 (2001), 213–26.
Golas, Peter J. Science and Civilisation in China. Vol. 5, Chemistry and Chemical Technology, part 13, Mining. New York: Cambridge University Press, 1999.
Hirase Takao. “The Ch’u Bamboo-Slip T’ai-i sheng shui from Kuo-tien Considered in Light of the Emerging Debate about T’ai-shui.” Acta Asiatica 80 (2001), 17–26.
Lloyd, G.E.R. and Nathan Sivin. The Way and the Word: Science and Medicine in Early China and Greece. New Haven: Yale University Press, 2002.
Lo, Vivienne. “Spirit of Stone: Technical Considerations in the Treatment of the Jade Body.” Bulletin of the School of Oriental and African Studies 65.1 (2002), 99–128.
Missethon, Hermann. Das Tao und die traditionelle chinesische Medizin: ein Nahebringen fernöstlicher Denkweisen. Frankfurt: Haag + Herchen, 2000.
Pankenier, David. “Popular Astrology and Border Affairs in Early China: An Archeological Confirmation.” Sino-Platonic Papers 104 (2000), 1–19.
Peintinger, Franz Xaver. “Das Bild der Ratte im alten China.” Monumenta Serica 49 (2001), 391–443.
Wagner, Donald B. State and the Iron Industry in Han China. Copenhagen: Nordic Institute of Asian Studies, 2001.
Reviews
Cullen. Astronomy and Mathematics in Ancient China: The Zhou bi suan jing. Pankenier,
David. “Seeing Stars in the Han Sky.” Early China 25 (2000), 185–203.
Golas. Science and Civilisation in China. Vol. 5, Chemistry and Chemical Technology, part 13, Mining. Burt, Roger. American Historical Review 107.3 (2002), 855–56.
Harper. Early Chinese Medical Literature: The Mawangdui Medical Manuscripts. Lo, Vivienne. Bulletin of the School of Oriental and African Studies 63.1 (2000), 138–39. Raphals, Lisa. China Review International 7.2 (2000), 463–66.
Institute of Archaeology of Shanxi Province. Art of the Houma Foundry (Houma Taofan yishu). Lengyel, Alfonz. China Review International 7.2 (2000), 472–74.
So. Music in the Age of Confucius. Mair, Victor H. Sino-Platonic Papers 107 (2000), 33–38.
Sun and Kistemaker. The Chinese Sky During the Han: Constellating Stars and Society. Pankenier, David. “Seeing Stars in the Han Sky.” Early China 25 (2000), 185–203.
Miscellaneous
Books and Articles
Cheng Linquan and Han Guohe. “A Study of TLV Mirrors Unearthed in the Northern Suburbs of Xi’an.” China Archaeology and Art Digest 4.4 (2002), 97–110.
Cohen, Alvin. “Documentation Relating to the Origins of the Chinese Shadow-Puppet Theater.” Asia Major 13.1 (2000), 83–108.
Dong Li. “Suspicions Regarding What Are Alleged To Be Glass and Agate Weiqi Chess Pieces.” China Archaeology and Art Digest 4.4 (2002), 63–77.
Esposito, Monica. “In memoriam Isabelle Robinet (1932–2000). A Thematic and Annotated Bibliography.” Monumenta Serica 49 (2001), 595–624.
Falkenhausen, Lothar von. “Late Western Zhou Taste.” Études Chinoises 18.1/2 (1999), 143–78.
Falkenhausen, Lothar von. “Obituary: Kwang-chih Chang.” Artibus Asiae 61.1 (2001), 120–38.
Falkenhausen, Lothar von, ed. Japanese Scholarship on Early China, 1987–1991: Summaries from Shigaku zasshi. Berkeley: Society for the Study of Early China, 2002.
Li Gang. “A Weiqi Chess Set Discovered at the Han Dynasty Yongling Mausoleum.” China Archaeology and Art Digest 4.4 (2002), 53–54.
Li Ling. “The Shared Origins of Prognostication and Gambling.” China Archaeology and Art Digest 4.4 (2002), 49–52.
Okada, Hakuyu and Niall J. Mateer. Cretaceous Environments of Asia. New York: Elsevier, 2000.
Pettersson, Bengt. “Cannibalism in the Dynastic Histories.” Bulletin of the Museum of Far Eatern Antiquities 71 (1999), 73–188.
Reed, Carrie. “Early Chinese Tattoo.” Sino-Platonic Papers 103 (2000), 1–52.
Shen Sin-yan. “A Concise History of Chinese Musical Instruments.” Chinese Music 23.3 (2000), 50–55.
Wang Yao. “The Origins of the Popular Tibetan Games sho and sbag.” China Archaeology and Art Digest 4.4 (2002), 111–17.
Wang Zichu, et al., eds. Zhongguo yinyue wenwu daxi [Compendium of Chinese Music Antiquities]. Zhengzhou: Daxiang chubanshe, 1996.
Zeng Lanying (Lillian Tseng). “Divining from the Game Liubo: An Explanation of a Han Wooden Slip Excavated at Yinwan.” China Archaeology and Art Digest 4.4 (2002), 55–62.
Zheng Yan’e. “Preliminary Remarks on Liuibo and Saixi.” China Archaeology and Art Digest 4.4 (2002), 79–96.
Reviews
Malmqvist. Bernhard Karlgren: Ett Forskarporträtt. Falkenhausen, Lothar von. China Review International 8.1 (2001), 15–33.
Wang, et al., eds. Zhongguo yinyue wenwu daxi [Compendium of Chinese Music Antiquities]. Micic, Peter. Chime: Journal of the European Foundation for Chinese Music Research 14/15 (1999–2000), 185–86.