Undergraduate

This course will explore the cultural and cultural history of Edo/Tokyo from its origins in the early seventeenth century through c. 1945. Issues to be explored include the configuration of urban space and its transformation over time in relation to issues of status, class, and political authority, the formation of the "city person" as a form of identity, and the tensions between the real city of lived experience and the imagined city of art and literature. We will pay particular attention to two periods of transformation, the 1870s when the modernizing state made Tokyo its capital, and the period of reconstruction after the devastating earthquake of 1923. Assignments include a final research paper of approximately 15-18 pages.

This class provides an overview of major developments in Chinese social history from the high Qing period (roughly the eighteenth century) until very recent times. It focuses on the lives of “ordinary people,” especially in the countryside, where over 80 percent of China’s population lived until roughly 1980, and over 40 percent still live today. Topics include family organization, relations between the generations, and gender roles; property rights, class relations, and their implications for economic activity; the nature of village communities and their relationship to political/legal authority; migration, frontier settlement, and changes in ethnic and national identity; twentieth-century urbanization, consumerism, and changing notions of the individual; and collective protest, violence, and revolution. A secondary theme is more theoretical: what is it possible to know about the lives of people who left few records of their own, and how do we evaluate what are often, inevitably, thinly documented claims? The class format will include a lot of lecture, but mixed with both in-class and online discussion. No background knowledge is required.

This course will survey the uses to which writing was put in China during the period 1200-200 B.C., and then, more briefly, in Japan during the period A.D. 600-900.  We will be concerned both with the mechanics of writing itself and with its role in society. The survey will be broken into four discrete topics: the invention of writing in China, the nature of the Chinese script, the uses to which writing was put during its first thousand years in China, and early writing in Korea and Japan. All reading will be in English, though some knowledge of an East Asian language will be useful.

This course will help students to understand the present-day situations of a wide array of religions that exist in the mainland Chinese society, including popular religion, Buddhism, Daoism, Protestantism, Catholicism, New Religious Movements, and Islam. We will discuss their institutional practices, positions in the society, relations with the state and the economy. The course will also examine how the present-day conditions came into being, by tracing to the traditional model of late imperial China (1368－1911), and investigating how changes occurred in Republican China (1911－1949), why the Maoist period (1949－1976) was the turning point, and how a new religious situation with characteristics distinct from the traditional model has been emerging in post-Mao China. We will make reference to the religious situations in Taiwan to illustrate the distinctiveness of the case of mainland China.

This course covers the history of Chinese theater from its emergence as a full-fledged art  form in the 10th-11th centuries (the Northern Song) up through its incorporation into modern urban life and nationalist discourse in the first decades of the 20th century (the Republican period). In addition to reading selections from masterpieces of Chinese dramatic literature such as Orphan of Zhao, Romance of the Western Chamber, The Peony Pavilion, we will pay particular attention to the different types of venues, occasions, and performance practices associated with different genres of opera at different moments in time. A central theme will be the changing status of the entertainer and the cultural meanings assigned to acting.  All texts to be read in English translation.

May be taken as a sequence or individually. This sequence on the civilizations of China, Japan, and Korea emphasizes major transformation in these cultures and societies from their inception to the present.

This course will explore the ways in which Chinese artists have defined modernity and tradition against the complex background of China’s history from the late nineteenth century to the 1970s. We will study modern Chinese art through the lenses of social and cultural history as well as cross-border comparison. A key issue for this art is the degree to which Chinese artists chose to adopt or adapt Western conventions and the extent to which they rejected them. Equally legitimate positions have been taken by artists whose work actively opposes the legacy of the past and by those who pursued innovations based upon their particular understandings of the Chinese tradition. Through examining art works in different media, including oil painting, graphic design, woodblock prints, traditional ink painting, photography, and architecture, along with other documentary materials including theoretical writing, bibliographical and institutional data, we will investigate the most compelling of the multiple realities that Chinese artists have constructed for themselves.

This course takes a multi-disciplinary approach to the study of craft production in Early China and other ancient civilizations by adopting perspectives developed in anthropological archaeology, history, and art history. The course will be divided into two parts, with the first devoted to reading anthropological literature and case studies of craft production in ancient civilizations. The second half of the course is devoted to the analysis of Chinese data, which range from pottery making, bronze casting, to the making of Qin terra cotta soldiers. Students are expected to become familiar with prevalent theoretical discussions in anthropology and are encouraged to apply, adopt, or revise them in order to analyze examples of craft production of their own choice of geographic area.

Anyang, or Yinxu, the ruins of Yin, is one of the most important archaeological sites in China. The discoveries of inscribed oracle bones, the royal cemetery, clusters of palatial structures, and industrial-scale craft production precincts have all established that the site was indeed the last capital of the Shang dynasty recorded in traditional historiography. With almost continuous excavations since the late 1920s, work at Anyang has in many ways shaped and defined Chinese archaeology and the study of Early Bronze Age China.This course intends to examine the history of research, important archaeological finds, and the role of Anyang in the field of Chinese archaeology. While the emphasis is on the archaeological finds and research, this course nonetheless stresses an interdisciplinary approach by reviewing, in addition, scholarly works in art history and epigraphy. The course will also examine Anyang in the modern social and cultural contexts in terms of world heritage, national and local identity, and the looting and illicit trade of antiquities.

This lecture and discussion course surveys twentieth-century China through recurring themes or evolving media. Students should expect to understand key historical turning points during the course of the century, as well as to grapple with these events through a thematic lens. Successful students will move adeptly between the broad narrative and the narrower theme when approaching the readings for discussion section. In spring 2014 the course looked at the century through great trials. Possible future themes include the novel, reform and revolution, human rights, local and national social movements, dissent and expression, gender and the Communist revolution.