EALC

In a recent essay on teaching gender in China, the historian Gail Hershatter writes: "First, we need to disaggregate the subject of 'women.' Which women, where, and when? Urban, rural, old, young, elite, poor, northern, southern, Han, non-Han—each of these terms fractures the unitary category 'women,' continually forcing us to ask who, and what, we are talking about. Disaggregation also reminds us that revolutions, like other social processes, are uneven, fragmentary, messy, and fragile. 'Women' is not the only category that should be scrutinized in this way—'China' itself is another shorthand category begging for disassembly and analysis."

 Hershatter’s invitation to “disaggregate” and “disassemble” both the subject of “women” and “China” constitutes an important methodological premise for this course, which asks which women wrote in late Imperial and modern China, where and when they did so, and perhaps most crucially, why. We’ll keep in mind the imperative to “disaggregate,” then, but will also consider the ways in which women (and men) reimagined the collectivity of women and the concept of “women’s literature” (funü wenxue) in order to stake out a position in the cultural sphere. In sum, how did Chinese women use literature to redefine what it meant to be a woman, and what was their role (both of women and of literature) in the major social and political upheavals and in the reformist and revolutionary movements of their day?

Readings include essays, poetry, diaries and fiction by women writers from the 12th to the 21th century in China, Hong Kong, and Taiwan. All assigned readings are in English translation, but students who read Chinese are encouraged to read the original texts.

This course will explore multiple definitions of fascism in relation to modern Japanese culture. We will read works of literature and literary criticism typically identified as fascist, as well as Japanese critiques of fascism, from the 1930s and beyond. We will also read a number of theoretical texts from Japan and elsewhere that analyze fascism as a political and cultural form. There will be two reading tracks, one for students who can read Japanese and one all in English.

Following FDR’s Executive Order 9066 and the forced incarceration of Japanese Americans, Chicago’s Japanese American population exploded beginning in 1943 when the wartime internment camps began to release internees deemed sufficiently ‘loyal’ on the condition that they not reside on the West Coast. More than 20,000 former internees settled in Chicago, creating new communities that persisted for decades with their own institutions and cultural practices—often in the face of racial discrimination, economic hardship, and continuing Cold War suspicions of ‘disloyalty.’ This course traces the history of this local community in terms of questions of collective and individual memory and cultural imagination. With a focus on visual culture (photography, painting, and motion pictures), musical practice, fiction and poetry, and oral history, we will explore the complex legacies of both the prewar and postwar Chicago Japanese American communities, including their alliances and conflicts with other marginalized groups and with more recent immigrants from Japan and elsewhere.

This course will introduce students to theories and practices of performance that center East Asian forms and experiences. We will engage with East Asian performance not as essentialized and static cultural displays, but as sites for disciplinary intervention and innovation that can motivate more capacious theories of performance. The course will feature several guest scholars and practitioners who will introduce forms such as noh, kabuki, Kun opera, pansori, butoh, and K-pop through guided discussions and workshops. No background required, all readings in English.

With the long tradition of Chinese archaeology, archaeological monographs and site reports have become the primary source for studying ancient China, from the Paleolithic, the Neolithic, to the Bronze Age and the Late Imperial period. Thanks to the scale and the intensity of archaeological operations across China, tens if not hundreds of new titles are published each year. As a genre, archaeological site reports are supposed to describe excavated data in an objective, descriptive, and scientific way. But are archaeological site reports truly "objective"? How do we “read between the lines” and identify and discover the important information hidden in the seemingly dry and tedious details?  This course is designed for students to read and analyze Chinese archaeological site reports for the information and the hidden and underlying theoretical approaches. Site reports included in the course are selected both for the importance of the finds and for the approaches taken to reflect the history and the practice of Chinese archaeology.

“Opera Without Borders” explores how markers of race, indigeneity, and other identities blur historical time and disrupt geopolitical space on the operatic stage. How does opera operate in the new arenas of cosmopolitan citizenship during our present historical moment, when the unitary monoliths of nations, citizens, and identities are no longer firmly in place and means of travel and communication are quickly transforming? How and why have patterns of exploration, trade, and migration, forced and voluntary, colonial and decolonial, generated new operatic genres, new means of operatic production, and new kinds of opera producers (librettists, composers, directors, choreographers, dramaturgs, etc.)?   

 Among our cases are the Royal Shakespeare Company’s Orphan of Zhao (2012); the Paris Opera’s hiphop staging of Rameau’s Les indes galantes (2019); Schikaneder and Mozart’s Magic Flute (1791) reimagined as Impempe Yomlingo (2007-2011) by the township artists of Capetown; and circulations of Cantonese opera in Chinatowns from Vancouver and San Francisco to New York and Honolulu. 

From everyday social media platforms like Facebook, TikTok, Instagram, and WeChat, to more complex real-time immersive social and gaming sites, virtual realms are propagating at a fantastic rate while transforming what it means to live and interact in the physical world. As such virtual world, communities, and spaces increasingly command our attention, time, and money, scholars from various fields have begun to tackle questions concerning the ethics, logics, patterns, and social specificity of the virtual through experimental forms of virtual ethnography. This advanced undergraduate course introduces students to some these recent ethnographies and corresponding theoretical interventions into the nature of collective techno-life within virtual realms. Students will build on this material in order to develop an ethnographic inquiry into a virtual world of their choosing. In so doing, they will work individually and as a class through the processes of pre-field planning, fieldwork, and post-field analysis and writing.

In this class we will read and discuss recent monographs in the field of Ming Qing literature and culture. Each week we will focus on a different book, covering topics that range from early modern translation to Qing court theater to the literary fascination with objects. In addition to the substance of these books, we will discuss the place of this new work within the broader scholarly field as well as the art of book-writing and the state of academic publishing more generally. Over the course of the class, students will produce book reviews and a state of the field article. All readings in English.

The class examines closely types of materials used--ceramics, stone, lacquer, silk, paper, ink--and their significance in the production of artworks through Chinese history. Students will be expected go to the Field Museum of Natural History, the Smart Museum of Art, and the Art Institute of Chicago where classes will in the galleries, storage, and conservation areas. Students will be able to examine groups of objects of similar materials and individual pieces in detail. They will have opportunities to speak with curators and conservators about their work with museum objects--acquisition, research, exhibition planning, restoration. From their early use beginning in the prehistoric period to their place in the material culture of urban society, certain materials had special significance over time. Craftsmanship of materials, artistic refinement, and local production were related to their social function. Many pieces known in museums today were once buried with the dead, including precious items and emblems of power and wealth, objects for daily use, and inexpensive models of buildings, animals, and figurines made for funerary purposes. Others were used for antiquarian research by scholarly collectors. The Field Museum has an extensive collection of ink rubbings, taken from historical objects that had carved inscriptions and ornament. Ceramicware particularly durable and continuous in use. The Field Museum also has a large cache of Chinese ceramics retrieved from a shipwreck in the Java Sea. Through their close study of works of art and their readings, students will be expected to speak about objects descriptively and discuss them in historical contexts. They will write essays about selected objects as might be featured in an exhibition catalogue.

In China, landscape, literally “mountains and waters” (shanshui), has been a primary theme of artistic expression since the tenth century, as revealed most elaborately in two-dimensional works of art. This course surveys major areas of study in the history of Chinese landscape painting from its full bloom in the tenth century to the end of dynastic China in the twentieth century. It aims to equip students with basic knowledge and skills required to analyze the key elements of its pictorial representation, such as format, style, technique, material, etc. On a broader level, the course will investigate topics including religious significance of early landscape images, stylistic analysis and art historical accounts in relation to court and literati arenas, landscape aesthetic and theoretical foundations, and landscape representation as socio-political commentary. Considerable attention will be paid to the inherent features of various portable formats, such as scroll, fan and album leaf, as well as their historical context, viewing convention, audience and social function.