EALC

This seminar explores the interplay of history, fantasy, and theatricality in one of the masterpieces of early Qing chuanqi drama, Changsheng dian 长生殿 (Palace of Lasting Life, 1688), Hong Sheng's 洪昇dramatization of the famous tragic romance between the Tang Emperor Xuanzong and his most favored concubine Lady Yang Yuhan.  The play alternates between a restaging of the An Lushan rebellion based on the playwright’s research into historical sources and the creation of a parallel fantastical universe in the forms of purgatory and paradise.  These seemingly contradictory trends—the increased concern with historical accuracy in drama and the fascination with spectacular, supernatural worlds—are fundamental to many seventeenth-century chuanqi plays.  To understand the play’s genealogy, we will read influential earlier treatments of the Xuanzong/ Lady Yang romance, but we will also examine the play in light of its relationship to contemporary events, particularly the fall of the Ming, and to contemporary debates on historical drama and the role of the playwright in the publication and production of theatrical works. The course will include consideration of the “afterlife” of the play by screening some dvds of important live performances.

How has the discipline of Modern Chinese Literary Studies emerged and evolved in the US and in China, and what are the major debates that have agitated the field? This research seminar surveys various issues and approaches in modern Chinese literary studies, seeking to delineate its main turning points. Students are invited to identify their area of interest early on in the course, and to work on a major research paper throughout the quarter. 

This course is an introduction to Buddhism in East Asia, examined through lenses of texts, art, and thought. We will examine important sources of the major currents of East Asian Buddhist thought and practice stretching from the earliest days of the religion in China to the East Asian Buddhist world of today, giving special consideration to major textual and artistic monuments, such as translated scriptures, Chan/Zen literature, paintings and sculptures, and pilgrimage sites.  

This course presumes that to describe what is normal in human culture, premodern and modern, we can observe how one culture’s monsters and marvels define the abnormal. The history of monsters and marvels in China, Japan, and Korea is explored on several levels: indigenous constructions of monsters and marvels in each culture; cross-influences among the three cultures; the place of monsters and marvels in everyday life; their religious and political significance; and their influence in Chinese, Japanese, and Korean aesthetic products—literature, visual and plastic arts, and performance. The focus is premodern with an eye to modern revivals in East Asia and globally.

This graduate seminar uses the robust field of Chinese legal history as a starting point for an examination of how historians have used legal records and documents to craft historical narratives. Students of Chinese history will find that exploring the intersection of law and society in modern China through both primary and secondary texts, students will gain an overview of legal codes, the evolution of China’s legal system under successive regimes, as well as an introduction to the diverse materials that might be considered sources for “legal” history. While historiographic questions from the China field will arise, the class will also consider legal history strategies employed by historians beyond the China field. We will engage with debates about the role of civil law: How might more contemporary legal practices be a legacy of law or custom? How do societies' definitions of crime change over time. What role does the law play in shaping social attitudes toward different behavior?

This is the second part of the East Asian Science, Technology, and Medicine series. In this series, we will read major works on the history of STM in East Asia and constantly are in conversation with studies of this history in the globe.

This course discusses the history of major energy sources in East Asia with a focus on coal, hydropower, and nuclear power plant. We pay close attention to both the technological side of the history of energy and how different energy sources interact with the social and political environment in Japan, China, and Koreas.

This course is the first half of the East Asian Science, Technology, and Medicine series. The second part of the course will be offered in the spring quarter by Professor Jacob Eyferth. In this series, we will read major works on the history of STM in East Asia and constantly are in conversation with studies of this history in the globe.

This course is on the post-imperial and postcolonial history in East Asia. After Japan declared defeat on August 15th, 1945, the empire has officially ended. Yet, the aftermath and afterlife of Japan’s empire still deeply influenced the social and political environment in this region. How did the post-imperial connections shape Japan and its Asian neighbors? How did different actors react to this sudden change of political environment? This course pays close attention to the imperial and post-imperial continuity and changes.

Although food is an essential part of human existence, it has only recently become the object of historical analysis, and historical research has drawn attention to its significance in relation to issues of health, gender, class, technology, and culture.  This course explores the history of food in Japan in the period from c. 1600 to the postwar era.  Topics to be examined include changing practices of consumption and production, medical discourse and conceptions of a proper diet, the impact of introduction of new foods and new methods of preparation, the rise of nutritional science, the development of a “national cuisine,” and the impact of war and defeat upon food culture.