2020-2021

This course will provide an overview of Chinese unearthed documents, beginning with the oracle-bone inscriptions of the Shang dynasty and the bronze inscriptions of the Western Zhou dynasty, and then concluding with bamboo and silk manuscripts of the Warring States, Qin and Han dynasties. By reading selections from these materials, we will seek to gain a general sense of both how they were produced and used at the time and also how their modern study has evolved.

China's shift from a predominantly rural country to an urban majority is one of the greatest social and demographic transformations in world history. This course begins with the roots of this story in the early modern history of China's cities and traces it through a series of momentous upheavals in the nineteenth and twentieth centuries. We will learn about how global ideas and practices contributed to efforts to make Chinese cities "modern," but also how urban experiences have been integral to the meaning of modernity itself. We will discuss urban space, administration, public health, commerce and industry, transportation, foreign relations, and material culture. In addition to tackling these important topics in urban history and tracing the general development of Chinese cities over time, another primary concern of our course will be the place of urban history in English-language scholarship on Chinese history more broadly. We will track this development from Max Weber's observations on Chinese cities through the rise of "China-centered" scholarship in the 1970s through the "global turn" of the 2000s. During the course students will develop the skills necessary for writing an effective historiography paper, i.e., doing background research, writing annotated bibliographies, and using citation management software. Students will put these skills to work by writing a critical historiographical review of scholarship on a topic of their choice.

This class is an introduction to the forms, practices, and meanings of dance in China and the diaspora from ancient times to the present day. Through readings, videos, class demonstrations, and performances, we will explore the reconstruction of court dance in early China; Central Asian dance and dancers in the medieval imagination; the development of operatic movement in the late imperial period; the introduction and transformation of concert dance in the first half of the 20th century; socialist dance and the model ballets of the Cultural Revolution; folk dance and PRC ethno-nationalist discourse; the post-reform transnational avant-garde; ballroom dancing and everyday urban street life; Han revivalism, Shen Yun, and “classical Chinese dance” in the 21st century. Across these varied materials we will ask: what do we mean when we speak of dance, and what makes a dance Chinese? All materials in English; no background required.

What is a ghost? How and why are ghosts represented in particular forms in a particular culture at particular historical moments and how do these change as stories travel between cultures? How and why is traditional ghost lore reconfigured in the contemporary world? This course will explore the complex meanings, both literal and figurative, of ghosts and the fantastic in Chinese, Japanese, and Korean tales, plays, and films. Issues to be explored include: 1) the relationship between the supernatural, gender, and sexuality; 2) the confrontation of death and mortality; 3) collective anxieties over the loss of the historical past; 4) and the visualization of the invisible through art, theater, and cinema.

Fulfills translation requirement for EALC graduate students. Must be arranged with individual faculty member. Register by section with EALC faculty.

Independent reading course.

For course description contact East Asian Languages.

Anyang is one of the most important archaeological sites in China. The discoveries of inscribed oracle bones, the royal cemetery, clusters of palatial structures, and industrial-scale craft production precincts have all established that the site was indeed the last capital of the Shang dynasty recorded in traditional historiography. With almost continuous excavations since the late 1920s, work at Anyang has in many ways shaped and defined Chinese archaeology and the study of Early Bronze Age China. This course intends to examine the history of research, important archaeological finds, and the role of Anyang studies in the field of Chinese archaeology. While the emphasis is on archaeological finds and the related research, this course will also attempt to define Anyang in the modern social and cultural contexts in terms of world heritage, national and local identity, and the looting and illegal trade of antiquities.

This seminar serves as an introduction to theories of media and mediation in the context of scholarship on East Asia. “Media” has come to be a ubiquitous term in how we think not just about technologies of communication and dissemination, but about literature, music, film, digital art, and other forms of cultural production. We will look at how the concept has been taken up in recent scholarly work on China, Japan, and Korea, and raise questions about how this research draws on media theories from elsewhere; how it seeks to develop or recover locally inflected theories of media; and how we might distinguish between the two. Specific media covered include writing, the book, music, television, film, and digital platforms. A portion of the course will also be dedicated to thinking and learning about how to acquire and analyze materials from online sources using digital tools. The past and present intersection of media history with area studies concerns will thus be as much of a focus as the future this dialogue holds.