Spring

This course examines the most influential Chinese romantic comedy of all times, "The Western Chamber" (Xixiang ji) in light of its multiple literary and visual traditions. Over 100 different woodblock editions, many of them illustrated, were published during the Ming and Qing dynasties alone. The focus of the class will be on close readings of the original texts in classical and vernacular Chinese. We will concentrate on the earliest extant edition of 1498 and Jin Shengtan's expurgated, annotated edition of 1656, along with visual treatments of the play in various mediums.

This course introduces students to sociological approaches to the study of culture, using K-pop (South Korean popular music) as a central case. The course draws from a wide repertoire of disciplines, with a thematic focus on gender and labor and a methodological focus on qualitative methods. Such a design helps students understand the analytical power of different approaches while developing their own sensibilities toward theorizing and researching popular culture from a sociological standpoint. The first half of the course covers foundational frameworks such as the production of culture perspective, art worlds, and field theory, while the latter half engages with newer topics including fandom, branding, aesthetic labor/socialization, celebrity, and platforms. The course does not assume prior knowledge of sociology or K-pop, although they are welcome. Students will be expected to post weekly reflections on the readings, which will eventually help them develop a research proposal or a short research paper. The course will be generally helpful to those interested in sociology of culture or K-pop/Korean popular culture, but it will be especially well-suited for students who are considering a B.A. thesis or want to conduct a pilot study before embarking on a larger project.

This graduate seminar examines key English-language scholarship on Korean film and media from the recent decade. The goal is to cultivate critical insight into the theoretical frameworks, critical debates and historical inquiries of this evolving field. Core readings will include major monographs and edited collections, alongside select critical essays as well as relevant film and media objects.

This course aims to provide a comprehensive social science perspective on contemporary China. Here, contemporary Chinese society is loosely defined as the society that emerged after the establishment of the People's Republic of China in 1949. The course takes an interdisciplinary approach, incorporating readings from various social science disciplines, including history, sociology, political science, anthropology, economics, and law.

This graduate seminar examines key English-language scholarship on Korean film and media from the recent decade. The goal is to cultivate critical insight into the theoretical frameworks, critical debates and historical inquiries of this evolving field. Core readings will include major monographs and edited collections, alongside select critical essays as well as relevant film and media objects.

This seminar examines a selection of modern and contemporary Korean fiction in dialogue with East Asian and Western literary traditions and critical theory. Students analyze how Korean literature engages with and can be interpreted through literary movements and theoretical frameworks developed in other contexts, while exploring its distinctive characteristics.  Through these investigations, the course explores how linguistic, cultural, geopolitical, and ethnic factors—along with readers' individual perspectives—shape the reading experience and understanding of concepts like "national literature," "world literature," and "global literature," and ultimately, the nature of literature itself. While all required readings will be available in English, students who can read Korean are encouraged to engage with original texts at their level of proficiency.

What is comedy, where is comedy, and to what end? This course foregrounds the function of comedy as a critical lens on and political catalyst for social change. We will explore how comedy and laughter emerge across both media and location, centering on Mainland Chinese moving image history. Rather than studying “China” and “comedy” as pre-established entities that then interact, the course investigates how area, genre, and media each come into being through their dynamic relations.

Each week centers on theoretical readings that conceptualize the functional definition of comedy and/or media. These readings are paired with primary texts ranging from films and animation, to television shows and Internet shorts, organized chronologically from the early 20th century onwards. By the end of the course, students will have learned to (1) identify and engage a genealogy of Chinese comedy in moving image media, (2) articulate intricate relationships among area, genre, and media, and (3) produce their own critical position on the global-situated sociopolitical functions of comedy.

This course will consist of close readings, in Classical Chinese, of commentarial expansions on the Yijing (Zhouyi) developing its ontological, metaphysical, cosmological, epistemological and ethical implications. Readings will include some or all of the following: the “Ten Wings” (including the “Xicizhuan”), the works of Wang Bi, Han Kangbo, Wei Boyang, Dongshan Liangjie, Shao Yong, Zhang Boduan, Zhou Dunyi, Zhang Zai, Cheng Yi, Zhu Xi, Wang Fuzhi, Ouyi Zhixu, and Liu Yiming. PQ: Proficiency in Classical Chinese required. 

This course will explore contemplative practices from nontheistic thinkers and traditions that focus on the experience of timelessness, and the relationship of these practices to each system’s conception of time, experience, knowledge, suffering, beauty and beatitude. Readings will be drawn from the works of Plotinus, Spinoza, Schopenhauer, Nietzsche, Bergson, Santayana, Tiantai Buddhism, and Dōgen.