Graduate

This course will explore multiple definitions of fascism in relation to modern Japanese culture. We will read works of literature and literary criticism typically identified as fascist, as well as Japanese critiques of fascism, from the 1930s and beyond. We will also read a number of theoretical texts from Japan and elsewhere that analyze fascism as a political and cultural form. There will be two reading tracks, one for students who can read Japanese and one all in English.

Following FDR’s Executive Order 9066 and the forced incarceration of Japanese Americans, Chicago’s Japanese American population exploded beginning in 1943 when the wartime internment camps began to release internees deemed sufficiently ‘loyal’ on the condition that they not reside on the West Coast. More than 20,000 former internees settled in Chicago, creating new communities that persisted for decades with their own institutions and cultural practices—often in the face of racial discrimination, economic hardship, and continuing Cold War suspicions of ‘disloyalty.’ This course traces the history of this local community in terms of questions of collective and individual memory and cultural imagination. With a focus on visual culture (photography, painting, and motion pictures), musical practice, fiction and poetry, and oral history, we will explore the complex legacies of both the prewar and postwar Chicago Japanese American communities, including their alliances and conflicts with other marginalized groups and with more recent immigrants from Japan and elsewhere.

With the long tradition of Chinese archaeology, archaeological monographs and site reports have become the primary source for studying ancient China, from the Paleolithic, the Neolithic, to the Bronze Age and the Late Imperial period. Thanks to the scale and the intensity of archaeological operations across China, tens if not hundreds of new titles are published each year. As a genre, archaeological site reports are supposed to describe excavated data in an objective, descriptive, and scientific way. But are archaeological site reports truly "objective"? How do we “read between the lines” and identify and discover the important information hidden in the seemingly dry and tedious details?  This course is designed for students to read and analyze Chinese archaeological site reports for the information and the hidden and underlying theoretical approaches. Site reports included in the course are selected both for the importance of the finds and for the approaches taken to reflect the history and the practice of Chinese archaeology.

“Opera Without Borders” explores how markers of race, indigeneity, and other identities blur historical time and disrupt geopolitical space on the operatic stage. How does opera operate in the new arenas of cosmopolitan citizenship during our present historical moment, when the unitary monoliths of nations, citizens, and identities are no longer firmly in place and means of travel and communication are quickly transforming? How and why have patterns of exploration, trade, and migration, forced and voluntary, colonial and decolonial, generated new operatic genres, new means of operatic production, and new kinds of opera producers (librettists, composers, directors, choreographers, dramaturgs, etc.)?   

 Among our cases are the Royal Shakespeare Company’s Orphan of Zhao (2012); the Paris Opera’s hiphop staging of Rameau’s Les indes galantes (2019); Schikaneder and Mozart’s Magic Flute (1791) reimagined as Impempe Yomlingo (2007-2011) by the township artists of Capetown; and circulations of Cantonese opera in Chinatowns from Vancouver and San Francisco to New York and Honolulu. 

In this class we will read and discuss recent monographs in the field of Ming Qing literature and culture. Each week we will focus on a different book, covering topics that range from early modern translation to Qing court theater to the literary fascination with objects. In addition to the substance of these books, we will discuss the place of this new work within the broader scholarly field as well as the art of book-writing and the state of academic publishing more generally. Over the course of the class, students will produce book reviews and a state of the field article. All readings in English.

The class examines closely types of materials used--ceramics, stone, lacquer, silk, paper, ink--and their significance in the production of artworks through Chinese history. Students will be expected go to the Field Museum of Natural History, the Smart Museum of Art, and the Art Institute of Chicago where classes will in the galleries, storage, and conservation areas. Students will be able to examine groups of objects of similar materials and individual pieces in detail. They will have opportunities to speak with curators and conservators about their work with museum objects--acquisition, research, exhibition planning, restoration. From their early use beginning in the prehistoric period to their place in the material culture of urban society, certain materials had special significance over time. Craftsmanship of materials, artistic refinement, and local production were related to their social function. Many pieces known in museums today were once buried with the dead, including precious items and emblems of power and wealth, objects for daily use, and inexpensive models of buildings, animals, and figurines made for funerary purposes. Others were used for antiquarian research by scholarly collectors. The Field Museum has an extensive collection of ink rubbings, taken from historical objects that had carved inscriptions and ornament. Ceramicware particularly durable and continuous in use. The Field Museum also has a large cache of Chinese ceramics retrieved from a shipwreck in the Java Sea. Through their close study of works of art and their readings, students will be expected to speak about objects descriptively and discuss them in historical contexts. They will write essays about selected objects as might be featured in an exhibition catalogue.

How has the digital revolution changed the way that creative works, especially literature, are produced and consumed in contemporary East Asia? How has the growth of regional and global online platforms altered the field of cultural production? What do all of these changes mean for the study of culture itself? This seminar takes up these questions in the course of surveying recent theoretical and empirical work on social media platforms, the digital revolution in publishing, and user-generated content. We will survey some of the recent forms that the platformization of culture has taken in East Asia, including internet literature in China, Japanese cellphone novels, and Korean webtoons, putting all of these into comparative perspective with developments elsewhere. We will also look to specific historical forms of platformization in literary culture (e.g., newspaper serialization, mass-market anthologies) to reflect on what is distinct about the platforming of creativity in the digital age.

This colloquium is intended for graduate students preparing for a field exam in Japanese history and others interested in reading recent scholarship on the social, political, and cultural history of modern Japan.

PQ: Open to MA and PhD students only.

This course examines the distinctive history of the island of Taiwan, from seventeenth-century Spanish colony to outpost of the Dutch empire, from multiethnic pirate cove to Qing coastal fortress, from an essential point of origin for Austronesian languages and cultures to Japan's first model colony, and from decades living under martial law to today's vibrant democratically elected government. There may never have been a time when Taiwan's future was so heatedly debated, or viewed as so central to global politics, as it is at this moment. Readings spanning three centuries and an array of governing regimes. We will explore the historical arguments and narratives that constitute the cultural identity of this diverse and contested place. In addition to reading primary sources and historiography over the quarter, students will develop and share their own research. This will culminate with either a paper or public history project.

How has the digital revolution changed the way that creative works, especially literature, are produced and consumed in contemporary East Asia? How has the growth of regional and global online platforms altered the field of cultural production? What do all of these changes mean for the study of culture itself? This seminar takes up these questions in the course of surveying recent theoretical and empirical work on social media platforms, the digital revolution in publishing, and user-generated content. We will survey some of the recent forms that the platformization of culture has taken in East Asia, including internet literature in China, Japanese cellphone novels, and Korean webtoons, putting all of these into comparative perspective with developments elsewhere. We will also look to specific historical forms of platformization in literary culture (e.g., newspaper serialization, mass-market anthologies) to reflect on what is distinct about the platforming of creativity in the digital age.