EALC 40460 Polemic, Betrayal and Dung Beetles in the Pure Land: Zhili, Renyue and the Miaozongchao Controversies
The Foshuo guanwuliangshoufojing shuji 佛說觀無量壽佛經疏妙宗鈔 (known for short as the Guanjingmiaozongchao or Miaozongchao) was written by the great Tiantai thinker Siming Zhili 四明智禮 (960-1028) in 1021. For the previous 20 years, Zhili had been the main spokesman and theoretician of the Shanjia (“Home Mountain”) faction in the heated doctrinal debates with the Shanwai (“Off Mountain”) faction of the Tiantai school, and this work brought those controversies to a new fever pitch, making the most radical of the Shanjia doctrinal claims aggressively and provocatively clear. Among these positions, the Shanjia ideas of “the ultimate dung beetle” 究竟蛣蜣and “all that exists is mind alone, but also matter alone” 唯心唯色 aroused perhaps the fiercest opposition, but the contentions concerning the nature and relations of the Three Bodies of the Buddha (trikaya) with respect to Amitabha Buddha in this subcommentary to a Pure Land sutra were also highly inflammatory, and a Shanwai attack soon followed. Zhili’s disciple Jingjue Renyue淨覺仁岳 (992-1064), his ablest and most ferocious attack dog during much of the previous 20 years of debate, quickly wrote a closely argued defense. But soon thereafter, Renyue suddenly reversed his position, turning against many of the key Shanjia positions that he himself had so powerfully defended in years past, writing increasingly virulent polemics against his former teacher, thereby initiating the final phase of the Shanjia-Shanwai debate—now between Zhili and his former heir apparent. This class will be a close reading of the key texts in this debate: the Miaozongchao itself and Renyue’s defense and subsequent attack of that text. All readings will be in classical Chinese, reading proficiency in which is a prerequisite for this course. Some familiarity with Buddhist Chinese and theory is also highly recommended. Discussion will be in English. Prerequisites: Strong reading proficiency in Classical Chinese required. Previous knowledge of Buddhism and some experience with Buddhist Chinese is recommended.
Equivalent course(s): DVPR 40450, HREL 40450